谁算“无”?

Johannes Quack, Mascha Schulz
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引用次数: 1

摘要

南亚的人们既不相信上帝,也不从事宗教活动,但他们往往自认为是穆斯林或印度教徒,而不是无神论者。产生这种定位的情境和上下文动态对非宗教和世俗生活的概念化具有影响。基于在印度和孟加拉国的民族志研究,我们关注两个个体的非宗教性体现和更矛盾的模式。这使我们能够将非宗教理解为一种社会实践,而不是通常用“宗教”一词来描述的。研究不可见的非宗教信仰,作为明确的信念或身份,不仅有助于解释非宗教配置的多样性,而且还提供了重要的补充见解。
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Who Counts as ‘None’?
People in South Asia who neither believe in god(s) nor engage in religious practices nevertheless often self-identify as Muslims or Hindus rather than—or in addition to—identifying as atheists. The situational and contextual dynamics generating such positionings have implications for the conceptualization of nonreligion and secular lives. Based on ethnographic research in India and Bangladesh and focusing on two individuals, we attend to embodied and more ambivalent modes of nonreligiosity. This enables us to understand nonreligion as situated social practices and beyond what is typically captured with the term ‘religion’. Studying nonreligion also where it is not visible as articulated conviction or identity not only contributes to accounting for the diversity of nonreligious configurations but also offers significant complementary insights.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
1
审稿时长
16 weeks
期刊最新文献
What You Wear, What You Eat, and Whom You Love Who Counts as ‘None’? Religiously Nonreligious The ‘Ideal’ Atheist Resistance Through Nonperformance
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