{"title":"论(非)有用:亚洲当代戏剧中的漂流艺术","authors":"Kyoko Iwaki","doi":"10.1080/14682761.2021.1881732","DOIUrl":null,"url":null,"abstract":"ABSTRACT In 2014, I founded Scene/Asia, a platform of critique and dialogue for Asian contemporary performances. The main objective of the project was to extract performance tropes and concepts cultivated on the Asian soil; we tried to build a pool of knowledge that uses ‘Asian theatre [and not Western theatre] as method’, to cite Rossella Ferrari, who, in turn, borrowed from Kuan Hsing-Chen. Taking this three-year project as an empirical basis, this paper argues, in a hybrid language consisting of fieldwork reports, discussion outcomes, curatorial procedures and scholarly analysis, that the three pillars of Western canonisation in theatre – institutionalisation, historicisation and the ensuing commodification – may be ‘useful’ to the West, but a priori contradict the raison d’être of traditional Asian performances. The paper demonstrates this by referring to traditional Asian pop-up theatres and a text by Japanese ethnologist Orikuchi Shinobu, who argues that Japanese entertainers were originally ukare-bito (drifting people). Finally, this paper demonstrates an analysis of Malaysian theatre director Mark Teh’s Version 2020: The Complete Future of Malaysia (2017) as a contemporary Asian theatre piece that brings into relief ‘Asian theatre as method’ by adopting what Teh calls the ‘dispersive dramaturgy’.","PeriodicalId":42067,"journal":{"name":"Studies in Theatre and Performance","volume":"54 1","pages":"95 - 110"},"PeriodicalIF":0.3000,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"On (not) being useful: the art of drifting in Asian contemporary theatre\",\"authors\":\"Kyoko Iwaki\",\"doi\":\"10.1080/14682761.2021.1881732\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT In 2014, I founded Scene/Asia, a platform of critique and dialogue for Asian contemporary performances. The main objective of the project was to extract performance tropes and concepts cultivated on the Asian soil; we tried to build a pool of knowledge that uses ‘Asian theatre [and not Western theatre] as method’, to cite Rossella Ferrari, who, in turn, borrowed from Kuan Hsing-Chen. Taking this three-year project as an empirical basis, this paper argues, in a hybrid language consisting of fieldwork reports, discussion outcomes, curatorial procedures and scholarly analysis, that the three pillars of Western canonisation in theatre – institutionalisation, historicisation and the ensuing commodification – may be ‘useful’ to the West, but a priori contradict the raison d’être of traditional Asian performances. The paper demonstrates this by referring to traditional Asian pop-up theatres and a text by Japanese ethnologist Orikuchi Shinobu, who argues that Japanese entertainers were originally ukare-bito (drifting people). Finally, this paper demonstrates an analysis of Malaysian theatre director Mark Teh’s Version 2020: The Complete Future of Malaysia (2017) as a contemporary Asian theatre piece that brings into relief ‘Asian theatre as method’ by adopting what Teh calls the ‘dispersive dramaturgy’.\",\"PeriodicalId\":42067,\"journal\":{\"name\":\"Studies in Theatre and Performance\",\"volume\":\"54 1\",\"pages\":\"95 - 110\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studies in Theatre and Performance\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14682761.2021.1881732\",\"RegionNum\":3,\"RegionCategory\":\"艺术学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"THEATER\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in Theatre and Performance","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14682761.2021.1881732","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"THEATER","Score":null,"Total":0}
On (not) being useful: the art of drifting in Asian contemporary theatre
ABSTRACT In 2014, I founded Scene/Asia, a platform of critique and dialogue for Asian contemporary performances. The main objective of the project was to extract performance tropes and concepts cultivated on the Asian soil; we tried to build a pool of knowledge that uses ‘Asian theatre [and not Western theatre] as method’, to cite Rossella Ferrari, who, in turn, borrowed from Kuan Hsing-Chen. Taking this three-year project as an empirical basis, this paper argues, in a hybrid language consisting of fieldwork reports, discussion outcomes, curatorial procedures and scholarly analysis, that the three pillars of Western canonisation in theatre – institutionalisation, historicisation and the ensuing commodification – may be ‘useful’ to the West, but a priori contradict the raison d’être of traditional Asian performances. The paper demonstrates this by referring to traditional Asian pop-up theatres and a text by Japanese ethnologist Orikuchi Shinobu, who argues that Japanese entertainers were originally ukare-bito (drifting people). Finally, this paper demonstrates an analysis of Malaysian theatre director Mark Teh’s Version 2020: The Complete Future of Malaysia (2017) as a contemporary Asian theatre piece that brings into relief ‘Asian theatre as method’ by adopting what Teh calls the ‘dispersive dramaturgy’.