{"title":"运气、知识和认知概率","authors":"Gregory Stoutenburg","doi":"10.5840/logos-episteme20201116","DOIUrl":null,"url":null,"abstract":"Epistemic probability theories of luck come in two versions. They are easiest to distinguish by the epistemic property they claim eliminates luck. One view says that the property is knowledge. The other view says that the property is being guaranteed by a subject’s evidence. Asbjørn Steglich-Petersen defends the Knowledge Account (KA). He has recently argued that his view is preferable to my Epistemic Analysis of Luck (EAL), which defines luck in terms of evidential probability. In this paper, I defend EAL against Steglich-Petersen’s arguments, clarify the view, and argue for the explanatory significance of EAL with respect to some core epistemological issues. My overall goal is to show that an epistemic probability account of luck rooted in the concepts of evidence and evidential support remains a viable and fruitful overall account of luck.","PeriodicalId":37720,"journal":{"name":"Logos and Episteme","volume":"26 4 1","pages":"97-109"},"PeriodicalIF":0.0000,"publicationDate":"2020-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Luck, Knowledge, and Epistemic Probability\",\"authors\":\"Gregory Stoutenburg\",\"doi\":\"10.5840/logos-episteme20201116\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Epistemic probability theories of luck come in two versions. They are easiest to distinguish by the epistemic property they claim eliminates luck. One view says that the property is knowledge. The other view says that the property is being guaranteed by a subject’s evidence. Asbjørn Steglich-Petersen defends the Knowledge Account (KA). He has recently argued that his view is preferable to my Epistemic Analysis of Luck (EAL), which defines luck in terms of evidential probability. In this paper, I defend EAL against Steglich-Petersen’s arguments, clarify the view, and argue for the explanatory significance of EAL with respect to some core epistemological issues. My overall goal is to show that an epistemic probability account of luck rooted in the concepts of evidence and evidential support remains a viable and fruitful overall account of luck.\",\"PeriodicalId\":37720,\"journal\":{\"name\":\"Logos and Episteme\",\"volume\":\"26 4 1\",\"pages\":\"97-109\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-04-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Logos and Episteme\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/logos-episteme20201116\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Logos and Episteme","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/logos-episteme20201116","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1
摘要
关于运气的认识论概率论有两个版本。他们最容易被区分,因为他们声称他们的认知属性消除了运气。一种观点认为财产是知识。另一种观点认为,财产是由当事人的证据保证的。Asbjørn Steglich-Petersen为知识账户(KA)辩护。他最近表示,他的观点比我的《运气的认知分析》(Epistemic Analysis of Luck, EAL)更可取,后者根据证据概率来定义运气。在本文中,我反驳了Steglich-Petersen的观点,澄清了观点,并就一些核心认识论问题论证了EAL的解释意义。我的总体目标是表明,基于证据和证据支持概念的运气的认识论概率描述仍然是一个可行和富有成效的运气总体描述。
Epistemic probability theories of luck come in two versions. They are easiest to distinguish by the epistemic property they claim eliminates luck. One view says that the property is knowledge. The other view says that the property is being guaranteed by a subject’s evidence. Asbjørn Steglich-Petersen defends the Knowledge Account (KA). He has recently argued that his view is preferable to my Epistemic Analysis of Luck (EAL), which defines luck in terms of evidential probability. In this paper, I defend EAL against Steglich-Petersen’s arguments, clarify the view, and argue for the explanatory significance of EAL with respect to some core epistemological issues. My overall goal is to show that an epistemic probability account of luck rooted in the concepts of evidence and evidential support remains a viable and fruitful overall account of luck.
期刊介绍:
the journal publishes articles, reviews or discussion notes focused as well on problems concerning the general theory of knowledge, as on problems specific to the philosophy, methodology and ethics of science, philosophical logic, metaphilosophy, moral epistemology, epistemology of art, epistemology of religion, social or political epistemology, epistemology of communication. Studies in the history of science and of the philosophy of knowledge, or studies in the sociology of knowledge, cognitive psychology, and cognitive science are also welcome.