神性暴力:《受虐女神》广告中女神的伦理与美学

Nkoyo Edoho-Eket
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引用次数: 1

摘要

2013年秋天,总部位于孟买的Taproot公司的一则广告在社交媒体上大受欢迎,许多新闻网站都对其进行了报道,尤其是在印度和美国。这个被称为“被虐待的女神”的广告,描绘了一个女神的迭代,最准确的特征是女神-女人,一个神-人的混血儿,拥有莎克蒂的神圣力量和人类女性的脆弱性。在女神拉克希米、萨拉斯瓦蒂和杜尔加的“规范”形象中,女神们被描绘成家庭暴力的伤痕累累的受害者。《被虐待的女神》广告促成并编纂了当代对女神的描绘,这些描绘后来出现在许多数字艺术家的作品中。特别是,这些广告体现了一种美学,它利用羞耻的力量和目光的交融,以牺牲虔诚的体验为代价,进一步推进世俗的人文主义伦理。
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Divine Violence: The Ethics and Aesthetics of the Goddess-woman in the Abused Goddess Ad Campaign
In the fall of 2013, an ad campaign from the Mumbai-based agency Taproot exploded in popularity on social media and was featured on a variety of news sites, particularly in India and the United States. The campaign, known as the Abused Goddess ads, depicted an iteration of the Goddess most accurately characterized as a Goddess-woman, a divine-human hybrid figure possessing both the divine power of shakti and the vulnerability of human women. Stylized in the “canonical” images of the Goddesses Lakshmi, Saraswati, and Durga, the Goddess-women were shown as bruised victims of domestic violence. The Abused Goddess ads precipitated and codified the contemporary depictions of the Goddess-woman whose later iterations appear in the work of numerous digital artists. In particular, the ads exemplify an aesthetic that harnesses the power of shame and the mingling of gazes to further a secular-humanist ethic at the expense of devotional experience.
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