皮短裤、紧身连衣裙和归属感:1938年前奥地利的犹太人和特拉赫滕

Jonathan C. Kaplan
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引用次数: 0

摘要

1938年6月,在纳粹吞并奥地利4个月后,萨尔斯堡地区的纳粹政府宣布禁止犹太人和其他非雅利安人穿着当地的民族服装。这一“禁令”强调了特定的禁止服装,任何违反规定的人都将被罚款133马克或监禁两周。虽然在合并时期,大多数奥地利犹太人住在维也纳,并不经常穿Trachten,但这些象征性的“德国”服装在许多人的生活中发挥了核心作用。从19世纪末到20世纪初,无数幸存的照片描绘了奥地利犹太人在假期放松时穿着Volkstrachten或在城市摄影工作室拍摄的照片。这些服装具有多层次的象征意义,是奥地利犹太人自我塑造和身份认同的重要工具,特别是在多民族双重君主制和1918年后第一奥地利共和国时期的“奥地利国籍”问题的更广泛背景下。本文利用视觉和文字资料,探讨了二十世纪初民间风格在自我塑造和犹太人认同过程中的作用。
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Lederhosen, Dirndl, and a Sense of Belonging: Jews and Trachten in Pre-1938 Austria
Abstract In June 1938, only four months after the Anschluss [the Nazi annexation of Austria], the Nazi administration in Salzburg region announced a ban on Jews and other non-Aryans dressing in local Volkstrachten [folk costumes]. This “Trachtenverbot” highlighted specific forbidden garments and anyone in breach of the rules was subject to a fine of 133 marks or a period of two weeks imprisonment. Although at the time of the Anschluss the majority of Austrian Jews lived in Vienna and did not wear Trachten on a regular basis, the donning of these symbolically “German” garments played a central role in the lives of many. Countless surviving photographs from the late nineteenth and early twentieth centuries depict Austrian Jews attired in Volkstrachten while relaxing on holiday or else taken in urban photographic studios. With their multilayered, symbolic meanings, such forms of attire served as important tools of self-fashioning and identification among Austrian Jews—especially in the wider context of the question of “Austrian nationality” during the time of the multiethnic Dual Monarchy and post-1918 First Austrian Republic. Using visual and written sources, this article explores the function of folk styles in the process of self-fashioning and Jewish identification in the early twentieth century.
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来源期刊
Textile  Leather Review
Textile Leather Review Materials Science-Materials Science (miscellaneous)
CiteScore
1.60
自引率
0.00%
发文量
27
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