Pierre-Philippe Fraiture
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摘要

本章考察了《非洲》ambiguë的重要性,并确定了这种自传式叙述如何与Balandier的其他科学成果(例如,《非洲现实社会学》)产生共鸣。这本书提供了丰富的信息来了解撒哈拉以南非洲的非殖民化是如何在20世纪50年代展开的。Balandier记录的许多模棱两可都是在文化、政治和宗教层面上表现出来的。然而,这也是一本证明Balandier努力解释非殖民化的时间复杂性的书,这是一个从非发展主义的角度看待传统与现代、进步与发展,以及过去、现在和未来的历史过程。第一部分主要讲述了巴兰迪尔对殖民主义在英属尼日利亚和法属刚果造成的环境破坏的探索。第二部分考察了文化剥夺的问题,但也通过对女性割礼的关注,探讨了当地人改变传统习俗所采取的策略。第三部分是刚果的弥赛亚主义,分析了一些先知如何利用圣经信息来发展反殖民议程和改革刚果的宇宙论。
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‘Customs’
This chapter examines the significance of Afrique ambiguë and ascertains how this autobiographical narrative resonates with Balandier’s other scientific outputs (e.g. Sociologie actuelle de l’Afrique noire). This book provides a wealth of information to understand how the decolonization of sub-Saharan Africa unfolded in the 1950s. The many ambiguities recorded by Balandier are played out on the cultural, political, and religious planes. However, it is also a book testifying to Balandier’s efforts to account for the chronological complexity of decolonization, a historical process in which tradition and modernity, progress and development, but also past, present, and future are approached from a non-developmentalist angle. The first part focuses on Balandier’s exploration of the environmental devastation brought about by colonialism in British-ruled Nigeria and in French Congo. The second part examines the issue of cultural dispossession but also, via a focus on female circumcision, the strategies adopted by locals to transform traditional customs. The third part is devoted to Kongo messianism and analyses how some prophets used biblical messages to develop an anti-colonial agenda and reform the Kongo cosmogony.
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