看不见的政治:人类世的投机、务实和虚无主义的希望

David Chandler
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引用次数: 1

摘要

本文探讨了希望作为人类世时代批判社会理论的主导框架。它表明,随着现代主义关于人类例外性、普遍因果关系和时间进步的假设的瓦解,批判社会理论可以被理解为已经转移了领域。这种转变是从可见的领域——表象的领域(即政治、理性主体、工具理性和进步的愿望的世界)——到不可见的领域(走向可以被理解为与表象之外或表象之下的世界合作或借鉴的方法)。有人会说,人类世是这种从透明度和政治问题向不透明度和希望问题转变的核心。这在一定程度上是因为人类世被认为是在政治理性的背后出现的,是看不见的,也是无意的。如果人类世作为一种条件,是在现代本体论框架内对世界采取狭隘的还原方法的产物,那么进入看不见的世界就成为一种必要。本文中涉及的不同形式的希望表达了对超越表象的“另一个世界”的不同理解。
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The politics of the unseen: speculative, pragmatic and nihilist hope in the anthropocene
This paper explores hope as a dominant framing for critical social theory in the era of the Anthropocene. It suggests that with the dissolution of modernist assumptions of human exceptionality, universal causality and temporal progress, critical social theory can be understood as having shifted fields. This shift is from the field of the seen – the field of appearances (i.e. the world of politics, of rational subjects, instrumental rationality and aspirations of progress) – to the field of the unseen (towards approaches which can be understood as working with or drawing upon a world which is beyond or below appearances). It will be argued that the Anthropocene is central to this shift from the centrality of questions of transparency and of politics to those of opacity and hope. This is in part because the Anthropocene is seen to have emerged behind the backs of political reason, unseen and unintended. If the Anthropocene as a condition is the product of taking a narrow reductive approach to the world, as framed in the modern ontology, then access to the unseen world becomes a necessity. The different forms of hope engaged with in this paper articulate distinct understandings of this ‘other world’ beyond appearances.
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1.80
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18
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