{"title":"熔断机制和生物政治策略","authors":"Cera Y. J. Tan","doi":"10.1215/17432197-8797557","DOIUrl":null,"url":null,"abstract":"Abstract:Taking as a starting point the challenge of containing the spread of epidemics, this article provides an oblique critique of the connections between biopolitics and contact tracing. Aligning the question of biopolitical strategies with epidemiology, the article follows the lines of continuity between containment strategies, contact-tracing technology, and circulations and networks. The uptake of mobile application surveillance by government entities to trace the spread of SARS-CoV-2 has seamlessly supplemented containment measures. Singapore's deployment of TraceTogether, an application developed by the Ministry of Health and Government Technology Agency, circumvents the use of geolocation tracking: formulating a network of infected bodies using proximity data, the population undergoes a topological change. Drawing on a tradition that acknowledges the transformative quality of technology and its implications on information societies, the article frames the enquiry within the parameters of Martin Heidegger's and Gilles Deleuze's deliberations on the ways in which technology is brought to bear on the biopolitical imaginary of a population. The technological rationality that, according to Heidegger, has gripped the entire horizon of thought is opened up for interruption wherever technology fails. In these slippages emerge spaces in which a critique of society's faults may be advanced. This article proposes a critical reading of application surveillance with a view to the biopolitical and philosophical implications of overdetermined network structures against the backdrop of contagion-related phenomena.","PeriodicalId":35197,"journal":{"name":"Cultural Politics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Circuit Breakers and Biopolitical Strategies\",\"authors\":\"Cera Y. J. Tan\",\"doi\":\"10.1215/17432197-8797557\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Taking as a starting point the challenge of containing the spread of epidemics, this article provides an oblique critique of the connections between biopolitics and contact tracing. Aligning the question of biopolitical strategies with epidemiology, the article follows the lines of continuity between containment strategies, contact-tracing technology, and circulations and networks. The uptake of mobile application surveillance by government entities to trace the spread of SARS-CoV-2 has seamlessly supplemented containment measures. Singapore's deployment of TraceTogether, an application developed by the Ministry of Health and Government Technology Agency, circumvents the use of geolocation tracking: formulating a network of infected bodies using proximity data, the population undergoes a topological change. Drawing on a tradition that acknowledges the transformative quality of technology and its implications on information societies, the article frames the enquiry within the parameters of Martin Heidegger's and Gilles Deleuze's deliberations on the ways in which technology is brought to bear on the biopolitical imaginary of a population. The technological rationality that, according to Heidegger, has gripped the entire horizon of thought is opened up for interruption wherever technology fails. In these slippages emerge spaces in which a critique of society's faults may be advanced. This article proposes a critical reading of application surveillance with a view to the biopolitical and philosophical implications of overdetermined network structures against the backdrop of contagion-related phenomena.\",\"PeriodicalId\":35197,\"journal\":{\"name\":\"Cultural Politics\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Cultural Politics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/17432197-8797557\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultural Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/17432197-8797557","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
Abstract:Taking as a starting point the challenge of containing the spread of epidemics, this article provides an oblique critique of the connections between biopolitics and contact tracing. Aligning the question of biopolitical strategies with epidemiology, the article follows the lines of continuity between containment strategies, contact-tracing technology, and circulations and networks. The uptake of mobile application surveillance by government entities to trace the spread of SARS-CoV-2 has seamlessly supplemented containment measures. Singapore's deployment of TraceTogether, an application developed by the Ministry of Health and Government Technology Agency, circumvents the use of geolocation tracking: formulating a network of infected bodies using proximity data, the population undergoes a topological change. Drawing on a tradition that acknowledges the transformative quality of technology and its implications on information societies, the article frames the enquiry within the parameters of Martin Heidegger's and Gilles Deleuze's deliberations on the ways in which technology is brought to bear on the biopolitical imaginary of a population. The technological rationality that, according to Heidegger, has gripped the entire horizon of thought is opened up for interruption wherever technology fails. In these slippages emerge spaces in which a critique of society's faults may be advanced. This article proposes a critical reading of application surveillance with a view to the biopolitical and philosophical implications of overdetermined network structures against the backdrop of contagion-related phenomena.
期刊介绍:
Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.