通过禁欲主义的同情:思考与边远地区斋戒有关的警告和社会环境价值

IF 1 Q3 HOSPITALITY, LEISURE, SPORT & TOURISM Journal of Outdoor Recreation Education and Leadership Pub Date : 2021-10-25 DOI:10.18666/jorel-2021-v13-i4-10722
Paul Stonehouse
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引用次数: 0

摘要

鉴于我们所面临的社会环境危机,教育工作者可能会明智地寻找解决这些问题的方法。在美国户外探险教育(OAE)中,“野外快跑”的道德教育潜力就是这样一个课程领域。然而,关于这种基于实地的传统的文章很少。这种缺失令人担忧,因为斋戒引发了风险和社会伦理适当性的问题(例如食物短缺)。在承认这些社会伦理问题之后,本文从哲学和修道院的角度出发,为穷乡僻巷斋戒提供了道德依据。作为一种禁欲主义行为,禁食可以培养纪律,促进自我启示,并通过对他人(人类,超越人类和地球本身)的无意识痛苦的认同,唤醒同理心(与他人一起受苦)。尽管禁食的全部价值是在寻求正义的实践中实现的,强调了一次性OAE编程的局限性,但文章肯定了它在OAE中继续使用,并建议将禁食的目的和潜力作为计划后纪律进行教育框架。
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Compassion through Asceticism: Contemplating the Caveats and Socio-Environmental Values Related to a Backcountry Fast
Given the socio-environmental crises we face, educators might advisably look for means to address them. Within US outdoor adventure education (OAE), the moral educational potential of the “backcountry fast” is one such curricular area. However, little is written on this field-based tradition. This absence is concerning since fasts raise questions of risk and social-ethical appropriateness (e.g. food-scarcity). After acknowledging these social-ethical caveats, this paper, which draws from philosophical and monastic sources, provides a moral rationale for the backcountry fast. An act of asceticism, fasting practices can cultivate discipline, promote self-revelation, and awaken empathetic compassion (a-suffering-with) through identification with the involuntary suffering of others (human, more-than-human, and the planet itself). Although fasting’s full value is realized in a justice-seeking practice, highlighting the limits of one-off OAE programming, the article affirms its continued use within OAE, and counsels that fasts be educationally framed regarding their purpose(s) and potential as a post-program discipline.
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来源期刊
Journal of Outdoor Recreation Education and Leadership
Journal of Outdoor Recreation Education and Leadership HOSPITALITY, LEISURE, SPORT & TOURISM-
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