东汉特人仪式空间中的集体祭祀

A. Rud’
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引用次数: 0

摘要

研究了生活在Bolshoy Yugan, Agan, Trom ' egan, Pim, Lyamin和Demyanka河流域(汉特-曼西自治区和秋明州北部的领土)的东部汉特人的集体牺牲myr(“所有人”,“人们聚集”)。该工作基于作者在2002-2017年收集的实地材料,以及其他调查和先前发表的来源。本文的目的是研究公共祭祀在东汉特人的世界观和仪式空间中的作用。本研究的方法论基础源于V. Turner(1983)关于仪式的理论发展和M. Mauss(2011)关于礼物交换的理论发展。A.K. Baiburin(1993)的“主要仪式”概念在本作品中得到了运用。集体祭祀是东汉特人参加人数最多、时间最长的仪式。在最高限额内,人类世界和东汉特人的神灵世界之间发生了最广泛的互动。密尔的结构包括献给整个东汉特万神殿的神的祭祀仪式,以及萨满教仪式和传统的算命。在最高限额研究期间,就社区生活中最重要的问题作出决定,这些决定的实施不仅需要人的努力,而且需要“神的支持”。本文确定了现代东汉特人进行公祭的边界和频率。仪式参与者的社会和性别年龄构成具有特征。探讨了仪式表演的起源和原因。在象征意义上,在危机时刻,myr履行了重新加载人类世界与神的世界之间的相互关系的功能。这种重新装填,除了祭祀和给神的礼物,还包括引用汉特人宇宙的原始起源的主题——一种通过摩擦点燃仪式柴堆的传统仪式。在研究过程中发现,集体祭祀与莫斯的礼物交换理念相吻合,具有互惠的特征,是东方汉特文化的一种主要仪式。
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Communal sacrifice in the ritual space of the Eastern Khanty
The communal sacrifice myr (‘all people’, ‘people gathering’) of the Eastern Khanty living in the basins of the Bolshoy Yugan, Agan, Trom’egan, Pim, Lyamin, and Demyanka Rivers (the territory of the Khanty-Mansi Autonomous Okrug and the north of Tyumen Oblast) is studied. The work is based on the field materials of the author collected in 2002–2017, as well as on other investigations and previously published sources. The aim of the paper is the study of the role of the communal sacrifice in the worldview and ritual space of the Eastern Khanty. The methodological basis of the research stems from the theoretical developments of ritual by V. Turner (1983) and gift-exchange by M. Mauss (2011). The concept of “principal ritual” by A.K. Baiburin (1993) has been used in this work. The communal sacrifice myr is the most attended by the number of participants and longest by time ritual of the Eastern Khanty. Within the myr, the most extensive interaction between the world of humans and the world of deities of the Eastern Khanty happens. The structure of the myr includes sacrificial rituals devoted to the deities of the whole pantheon of the Easten Khanty, as well as shamanistic rituals and traditional fortunetel-ling. During the myr, decisions are taken with regard to the most important problems of the community life, whose implementation requires not only human effort but also ‘divine support’. In this paper, the modern boundaries and frequency of conducting the communal sacrifice among the Eastern Khanty are identified. The social and sex-age composition of the participants in the ritual are characterized. The origins and reasons of the ritual performance are considered. In its symbolic aspect, the myr performs the functions of reloading the interrelations between the world of humans and the world of deities in the time of a crisis. Such reloading, alongside sacrifices and gifts to the gods, includes invoking the theme of the primordial genesis of the Khanty’s cosmos — a traditional ceremony of setting fire to the ritual pyre by rubbing. In the course of the research, it has been found that the communal sacrifice corresponds with the concept of gift-exchange of M. Mauss, contains the features of reciprocation, and plays the role of a principal ritual of the Eastern Khanty culture.
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来源期刊
Vestnik Archeologii, Antropologii i Etnografii
Vestnik Archeologii, Antropologii i Etnografii Arts and Humanities-Archeology (arts and humanities)
CiteScore
0.70
自引率
0.00%
发文量
60
审稿时长
16 weeks
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