作为东方大使的迪特里希·冯·希尔德布兰德:对其《美》著作的哲学解读

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Quaestiones Disputatae Pub Date : 2016-12-07 DOI:10.1353/QUD.2016.0007
Daniel VanderKolk
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引用次数: 0

摘要

陀思妥耶夫斯基的名言“美将拯救世界”概括了本期《美的力量》的主题。对于我们许多西方人来说,这句话激发了人们对美的新生力量的希望。然而,该声明的含义并不明确。要么审美之美提升人的欲望,要么形而上之美激发模仿。也就是说,要么是美学上令人愉悦的创造使欣赏它的人变得高尚,要么是道德行为的美激发了欣赏它的人的模仿。罗马天主教知识分子经常用这个短语在现代背景下宣传他们的神学尽管陀思妥耶夫斯基在同一部作品《白痴》中给他的主人公梅什金王子这样说:“在我看来,罗马天主教比无神论本身更糟糕。陀思妥耶夫斯基本人也对罗马天主教会持有如此鲜明的看法。克里斯托弗·霍利斯在1947年为《平板电脑》撰稿时意识到了这一点:
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Dietrich von Hildebrand as Ambassador to the East: A Philokalic Reading of His Writings on Beauty
The famous quote by Dostoyevsky, “Beauty will save the world,”1 encapsulates the theme of the current volume, The Power of Beauty. For many of us in the West, these words inspire hope in the renewing power of beauty. The statement’s meaning, however, is opaque. Either aesthetic beauty elevates human desires, or metaphysical beauty inspires mimicry. That is to say, either an aesthetically pleasing creation ennobles those who behold it, or the beauty of moral conduct incites imitation in those who behold it. Roman Catholic intellectuals often use this phrase to promote their theology in the context of modernity.2 This phenomenon occurs despite the fact that Dostoyevsky, in the same work, The Idiot, gives his protagonist Prince Myshkin the following lines: “Roman Catholicism is, in my opinion, worse than Atheism itself.”3 Dostoyevsky himself did hold such stark views of the Roman Catholic Church. Writing for The Tablet in 1947, Christopher Hollis recognized this:
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Quaestiones Disputatae
Quaestiones Disputatae HUMANITIES, MULTIDISCIPLINARY-
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