{"title":"解读布莱克的《坟墓里的抹大拉","authors":"G. Rosso","doi":"10.47761/biq.269","DOIUrl":null,"url":null,"abstract":"In 1805, Blake painted the beautiful, solemn watercolor The Magdalene at the Sepulchre for his friend and patron Thomas Butts. It illustrates a scene from the resurrection narrative in the gospel of John, capturing the moment before Mary recognizes that the figure who appears to her, outside the tomb, is the risen Jesus. The Magdalene at the Sepulchre is a consummate example of Blake’s incarnational aesthetic and a striking visualization of his interpretive approach to scripture. By choosing to illustrate this specific episode from John’s gospel, he invokes the illustrious Noli me tangere tradition while departing from it, or, more accurately, by refusing to enter it at all.","PeriodicalId":39620,"journal":{"name":"Blake - An Illustrated Quarterly","volume":"79 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Interpreting Blake’s The Magdalene at the Sepulchre\",\"authors\":\"G. Rosso\",\"doi\":\"10.47761/biq.269\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In 1805, Blake painted the beautiful, solemn watercolor The Magdalene at the Sepulchre for his friend and patron Thomas Butts. It illustrates a scene from the resurrection narrative in the gospel of John, capturing the moment before Mary recognizes that the figure who appears to her, outside the tomb, is the risen Jesus. The Magdalene at the Sepulchre is a consummate example of Blake’s incarnational aesthetic and a striking visualization of his interpretive approach to scripture. By choosing to illustrate this specific episode from John’s gospel, he invokes the illustrious Noli me tangere tradition while departing from it, or, more accurately, by refusing to enter it at all.\",\"PeriodicalId\":39620,\"journal\":{\"name\":\"Blake - An Illustrated Quarterly\",\"volume\":\"79 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-10-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Blake - An Illustrated Quarterly\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.47761/biq.269\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Blake - An Illustrated Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47761/biq.269","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
Interpreting Blake’s The Magdalene at the Sepulchre
In 1805, Blake painted the beautiful, solemn watercolor The Magdalene at the Sepulchre for his friend and patron Thomas Butts. It illustrates a scene from the resurrection narrative in the gospel of John, capturing the moment before Mary recognizes that the figure who appears to her, outside the tomb, is the risen Jesus. The Magdalene at the Sepulchre is a consummate example of Blake’s incarnational aesthetic and a striking visualization of his interpretive approach to scripture. By choosing to illustrate this specific episode from John’s gospel, he invokes the illustrious Noli me tangere tradition while departing from it, or, more accurately, by refusing to enter it at all.
期刊介绍:
Blake/An Illustrated Quarterly was born as the Blake Newsletter on a mimeograph machine at the University of California, Berkeley in 1967. Edited by Morton D. Paley, the first issue ran to nine pages, was available for a yearly subscription rate of two dollars for four issues, and included the fateful words, "As far as editorial policy is concerned, I think the Newsletter should be just that—not an incipient journal." The production office of the Newsletter relocated to the University of New Mexico when Morris Eaves became co-editor in 1970, and then moved with him in 1986 to its present home at the University of Rochester.