“但如果不是……”:斯宾塞和夸梅·安东尼·阿皮亚

Q1 Arts and Humanities Spenser Studies Pub Date : 2023-01-01 DOI:10.1086/723164
Andrew Wadoski
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引用次数: 0

摘要

埃德蒙·斯宾塞是欧洲殖民主义的基本辩护者,而夸梅·安东尼·阿皮亚是我们这个时代最有力的反殖民主义思想家之一。然而,这些意识形态和智力上的对立所提供的伦理理论都汇聚在一个概念上,即反事实表征在想象和积极塑造我们的道德和政治生活方面发挥着至关重要的作用。通过阿皮亚在《仿佛:理想化与理想》(2017)中描述的反事实思想的分类来阅读斯宾塞的伦理诗学,可以澄清阿皮亚在《仙后》的道德寓言中所说的“战略谎言”所具有的各种形式和功能。反事实思维在斯宾塞写作中的中心地位很明显,这体现在诗人在《阿多尼斯花园》中的使用,这是1590年《仙后》的宇宙演化论顶点,以及他对诽谤的表现,斯宾塞伦理想象中的典型社会疾病。对于斯宾塞和阿皮亚来说,反事实推理和表征是道德自我形成的关键工具,更重要的是,在一个以历史和文化变革为标志的多变世界中,它们是阐明道德社会的重要工具。
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“But were it not … ”: Spenser with Kwame Anthony Appiah
Edmund Spenser was a foundational apologist for European colonialism, while Kwame Anthony Appiah is among the most forceful anticolonialist thinkers of our present era. The ethical theories offered by these ideological and intellectual antitheses converge, however, on the notion that counterfactual representations play a crucial role in imagining and actively shaping our moral and political lives. Reading Spenser’s ethical poetics through the taxonomy of counterfactual thought described in Appiah’s As If: Idealizations and Ideals (2017) clarifies the various forms and functions assumed by what Appiah would call “strategic untruths” in The Faerie Queene’s moral allegory. The centrality of counterfactual thinking to Spenser’s writing is evident in the poet’s use of it in the Gardens of Adonis, which is the cosmogonic apex of the 1590 Faerie Queene, and in his representations of slander, the paradigmatic social ill in Spenser’s ethical imagination. For both Spenser and Appiah, counterfactual reasoning and representation are crucial tools for moral self-formation and, more largely, for articulating moral societies in a mutable world marked by historical and cultural transformations.
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来源期刊
Spenser Studies
Spenser Studies Arts and Humanities-Literature and Literary Theory
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