政治非理性、乌托邦主义和民主理论

IF 1.6 2区 哲学 Q2 ETHICS Politics Philosophy & Economics Pub Date : 2020-02-01 DOI:10.1177/1470594X19889108
Aaron Ancell
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引用次数: 1

摘要

人们对政治往往有偏见和不理性。这是否会限制我们的民主规范理论的要求?大卫·埃斯特伦德认为答案是否定的。他认为,即使这些事实表明规范性理论的要求非常不可能得到满足,这也不一定意味着该理论过于不现实。我认为,将埃斯特伦德的论点应用于政治非理性,是基于一个错误的前提:主要是,人们只要努力,就能很容易地对政治保持理性。由于经验证据表明,理性对待政治实际上是相当困难的,埃斯特伦德的论点不足。此外,我认为,这一论点不能合理地扩展到将民主的规范理论与有关政治非理性的事实隔离开来,因为需要现实主义的约束来解释在这些理论中呼吁(合理的)分歧所起的关键作用。
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Political irrationality, utopianism, and democratic theory
People tend to be biased and irrational about politics. Should this constrain what our normative theories of democracy can require? David Estlund argues that the answer is ‘no’. He contends that even if such facts show that the requirements of a normative theory are very unlikely to be met, this need not imply that the theory is unduly unrealistic. I argue that the application of Estlund’s argument to political irrationality depends on a false presupposition: mainly, that being rational about politics is something people could easily do if they tried. Since the empirical evidence shows that being rational about politics is actually quite difficult, Estlund’s argument comes up short. Moreover, I argue that the argument cannot plausibly be extended to insulate normative theories of democracy from facts about political irrationality because of the need for constraints of realism to explain the crucial role that appeals to (reasonable) disagreement play within such theories.
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
20
期刊介绍: Politics, Philosophy & Economics aims to bring moral, economic and political theory to bear on the analysis, justification and criticism of political and economic institutions and public policies. The Editors are committed to publishing peer-reviewed papers of high quality using various methodologies from a wide variety of normative perspectives. They seek to provide a distinctive forum for discussions and debates among political scientists, philosophers, and economists on such matters as constitutional design, property rights, distributive justice, the welfare state, egalitarianism, the morals of the market, democratic socialism, population ethics, and the evolution of norms.
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