“然后有人拍了我的照片……”以及其他被打乱的(饮酒)故事:构建关于丹麦年轻穆斯林女性饮酒和醉酒的叙事

IF 1.3 Q4 SUBSTANCE ABUSE Drugs, habits and social policy Pub Date : 2023-03-03 DOI:10.1108/dhs-09-2022-0032
Marie Fjellerup Bærndt
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引用次数: 0

摘要

本文旨在探讨丹麦年轻穆斯林女性饮酒故事的存在。更具体地说,作者调查了拥有双重观众(一个穆斯林,一个丹麦人)对于构建关于酒精和醉酒的叙述的意义。设计/方法/方法本文从对32名年轻穆斯林女性(平均年龄23岁)的半结构化深度访谈中获得定性数据,并使用了讲故事的分析概念。首先,这些叙事在本质上不同于多数叙事,揭示了鲜明的穆斯林少数民族经历。其次,这些故事以比大多数饮酒故事更严重的方式被打断。最后,对于一些年轻女性来说,她们没有回旋的余地,她们不愿成为醉酒故事的一部分,而是将饮酒故事颠覆为清醒的叙述,以维护与饮酒有关的可敬规范,同时身为穆斯林和丹麦人。原创性/价值这项研究的独特之处在于,它关注的是在一个白人占多数的国家里,穆斯林少数民族青年中的酒精和派对。在饮酒故事的背景下,这些叙述通常会被忽略,因为穆斯林和禁欲之间的联系,因为饮酒故事文学起源于对年轻白人男性经历的狭隘关注。在未来关于饮酒故事的研究中,包括更多的种族、宗教和性别多样化的少数民族,将挑战我们在这一领域的知识,并增加急需的细微差别。
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“Then someone takes my picture…” and other disrupted (drinking) stories: constructing narratives about alcohol and intoxication among young Muslim women in Denmark
Purpose This paper aims to explore the existence of drinking stories among young Muslim women in Denmark. More specifically, the author investigates the significance of having a double audience (one Muslim, one Danish) for the construction of narratives about alcohol and intoxication. Design/methodology/approach The paper draws on qualitative data from semi-structured in-depth interviews with 32 young Muslim women (average age 23 years) and uses the analytical concept of storytelling. Findings Firstly, the narratives are qualitatively different from majority narratives, revealing distinct Muslim minority experiences. Secondly, the stories are disrupted in more serious ways than majority drinking stories. Lastly, for some young women, there is no wriggle room, and rather than being part of stories of intoxication, they subvert the drinking story into sober narratives to uphold respectable norms around alcohol while being both Muslim and Danish. Originality/value This research is unique in its focus on alcohol and parties among Muslim minority youth in a white-majority country. The narratives would usually be overlooked in a drinking story context because of the association between Muslims and abstinence and because the drinking story literature originates from a narrower focus on young white men’s experiences. Including more ethnic, religious and gender-diverse minorities in future research on drinking stories will challenge our knowledge in the field and add much-needed nuances.
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