暴力的人,托默·海曼的《纸娃娃》中的民族化和阿兰达蒂·罗伊的《最大幸福部》

IF 0.5 Q3 SOCIAL ISSUES QED-A Journal in GLBTQ Worldmaking Pub Date : 2022-06-01 DOI:10.14321/qed.9.issue-2.0113
Seul-Hi Lee
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引用次数: 1

摘要

如果对酷儿解放的话语和政治承认与民族主义议程串通起来,以产生一个统一的国家地位,那会怎么样?后殖民主义和跨国女权主义者批评了民族国家现代性背景下GLBTQ权利的政治动员。酷儿包容的政治及其被认为是(不可)接受的主体的制度性、规范性生产促进了进步国家的现代性,但也为国家对性、宗教和少数民族的侵犯辩护。本文考察了Tomer Heymann的纪录片《Paper Dolls》和Arundhati Roy的小说《The Ministry of maximum Happiness》,以阐明这两个文本中的酷儿主题如何在以色列和印度对犹太和印度教国家的优化中发挥作用和抵制作用。我把电影和小说放在一起,以证明它们对非规范性、性别变异主题的关注是不同的:电影吸收了民族主义范式,而小说则批评了印度教民族主义和反穆斯林意识形态。我认为,酷儿世界的形成介入了对酷儿权利的承认的矛盾行使,为新兴民族主义的排他性政策服务。
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The Violent Homo, Nationization in Tomer Heymann's Paper Dolls and Arundhati Roy's The Ministry of Utmost Happiness
abstract:What if the discursive and political recognition of queer liberation colludes with a nationalist agenda to produce a unified statehood? Postcolonial and transnational feminists have critiqued the political mobilization of GLBTQ rights within the context of nation-state modernity. The politics of queer inclusion and its institutional, normative production of subjects deemed to be (un)acceptable promote the modernity of progressive nations, but also justify state violations of sexual, religious, and ethnic minorities. This article examines Tomer Heymann's documentary film Paper Dolls and Arundhati Roy's novel The Ministry of Utmost Happiness to articulate how the queer subjects in both texts play a role in and resist Israel's and India's optimization of Jewish and Hindu nations. I juxtapose the film and the novel to demonstrate that their focus on nonnormative, gender-variant subjects works differently: the film absorbs nationalist paradigms, whereas the novel critiques Hindu nationalism and anti-Muslim ideology. I argue that queer world-making intervenes in the paradoxical exercise of the recognition of queer rights in the service of the exclusionary policies of emerging nationalisms.
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0.40
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发文量
17
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