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引用次数: 0
摘要
诺斯替救赎论指出，那些通过内化知识来滋养精神元素的人将会得救。这被解释为一种静态人类学，它将人类分为三种固定的性质，每一种都对应于一种预先建立的救赎或谴责类型。困惑来自于对人类独特性的不同观念。在目前的工作中，我们将通过比较里昂的爱任纽在《反对异端》中的立场与诺斯替文本的立场来寻求这一假设的基础:真理福音(NH I, 3)，复活论(NH) I, 4)和詹姆斯伪经(NH I, 2)。
Gnostic soteriology indicates that those who nourish the spiritual element by internalizing knowledge will be saved. This has been interpreted as a static anthropology that divides humanity into three types of fixed natures and each corresponds to a pre-established type of salvation or condemnation. Confusion that comes from different conceptions about the uniqueness of man. In the present work, we will seek to base this hypothesis by comparing the position of Irenaeus of Lyons in Against Heresies with that of the Gnostic texts: Gospel of Truth (NH I, 3), the Treatise on the Resurrection (NH) I, 4) and the Apocryphon of James (NH I, 2).
期刊介绍：
Byzantion Nea Hellás, is yearly journal of Greek, Byzantine and Neohellenic studies, founded in 1970. It publishes original scientific research articles pertaining to the domain of Greek studies, in Spanish, Portuguese, French, and English. The aim of the journal is to foster the publication of works by national and foreign researchers working in the three main areas of Greek culture, as well as the academic interchange between researchers and teaching staff who deal with these subjects.
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