书信还是布道?奥古斯丁的《德波诺·维杜提斯》分析

Vox Patrum Pub Date : 2023-03-15 DOI:10.31743/vp.13894
Anabela Katreničová
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摘要

圣奥古斯丁写于公元414年的《De bono viduitatis》并不是一篇论文,而是罗马贵族家庭朱莉安娜写给寡妇的一封信。她与她的女儿和婆婆试图过着圣洁的生活。在伯拉纠禁欲主义和道德主义的强烈影响下,她恳求奥古斯丁为他们的奉献获得必要的指导。奥古斯丁在他的回答中提出了最初的关于守寡的教导,这是基于圣经,尤其是使徒保罗的书信,并鼓励妇女在她们的奉献中遵守守寡的好处。然而,圣奥古斯丁并不是只给朱莉安娜写这封信。他希望这封信也能传播给其他的寡妇。我们论文的目的是分析奥古斯丁给朱莉安娜的信,并将我们的兴趣集中在圣奥古斯丁使用的说教形式上。我们的论证是基于对这封信的分析,以及它与奥古斯丁布道风格的比较。通过考察圣奥古斯丁在《基督教教义论》第四卷中所总结的他所使用的和所知道的修辞元素,我们可以呈现出奥古斯丁传教士的风格,从而找到一些相似和不同之处。
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Letter or Sermon? The Analysis of Augustine’s "De Bono Viduitatis"
St. Augustine’s work De bono viduitatis written in 414 is not a treatise but a letter addressed to widow issued from a noble Roman family named Juliana. She with her daughter and mother-in-law attempts to live the consecrated way of life. Under the strong influence of the ascetism and moralism of Pelagius, she begs Augustine to acquire the essential instructions for their devotion. Augustine in his answer proposes the original teaching on the widowhood based on the Holy Scripture, especially on the letters of apostle Paul, and encourages the women in their consecration to observe the goods of the widowhood. Nevertheless, St. Augustine does not write this letter only to Juliana. He desires that this letter will be spread to the other widows as well. The aim of our paper is to analyse the Augustine’s letter to Juliana and focus our interest on the homiletical forms used by St. Augustine. Our argumentation is based on the analyse of this letter and on its comparison with Augustine’s style of preaching. Examining the rhetoric elements used and known by St. Augustine as they are summarized in the Book Four of his treatise On Christian Doctrine it enables us to present the style of Augustine – preacher and consequently to find some similarity and differences.
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