神的不可知性与人对约翰·金口的信仰

IF 0.3 3区 哲学 0 RELIGION VIGILIAE CHRISTIANAE Pub Date : 2021-10-07 DOI:10.1163/15700720-12341604
R. Edwards
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引用次数: 1

摘要

虽然常被认为是一个道德家,金口约翰经常讨论上帝的不可理解性。这篇论文将他关于神的不可理解性的教导置于一个亲尼西亚传统的背景下,并展示了他自己的神学的特殊性。它提出了两个主要论点。首先,金口扩展了前尼西亚关于神的不可理解的论述——正如在凯撒利亚的巴西尔和纳齐安祖的格列高利中看到的那样——不仅包括对上帝本质的不可理解,也包括对上帝经济的不可理解。第二,金口看似简单的圣经主义和信仰教义,实际上是这种神的不可理解性教义的神学推论。在这些方面,金口的道德教导被视为有坚实的神学基础。
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Divine Incomprehensibility and Human Faith in John Chrysostom
Although often considered a moralist, John Chrysostom frequently discusses the incomprehensibility of God. This paper both contextualizes his teaching on divine incomprehensibility within a pro-Nicene tradition and demonstrates what is particular to his own theology. It puts forward two major arguments. First, Chrysostom expands upon a pro-Nicene discourse of divine incomprehensibility – as also seen in Basil of Caesarea and Gregory of Nazianzus – to include not only the incomprehensibility of God’s essence but also the incomprehensibility of God’s economies. Second, Chrysostom’s apparently simplistic biblicism and doctrine of faith are in fact theological corollaries of this doctrine of divine incomprehensibility. In these ways, Chrysostom’s moral teaching is seen to have a robust theological basis.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Vigiliae Christianae contains articles and short notes of an historical, cultural, linguistic or philological nature on early Christian literature written after the New Testament, as well as on Christian epigraphy and archaeology. Church and dogmatic history are dealt with as they relate to social history; Byzantine and medieval literature are treated as far as they exhibit continuity with the early Christian period. ● Leading journal in its field. ● Extensive book review section giving a critical analysis of other titles related to the field.
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