{"title":"作为人际关系的人格主义:约翰·保罗二世和雷诺·吉拉德","authors":"M. Darcy","doi":"10.5840/QD2019928","DOIUrl":null,"url":null,"abstract":"Abstract:This essay will examine an illuminating convergence in the thoughts of Pope John Paul II and the cultural anthropologist René Girard. It will be seen that this convergence is a consequence of the shared concern of both to understand the human person in terms of its relation to other persons. So while not a personalist philosopher in the strict sense, René Girard's concern for the interpersonal brings him close to the personalism of John Paul II, who likewise understands human subjectivity in terms of the relations by which it is constituted. Both practice what might be called an \"interpersonalist\" personalism, which this essay will argue ought to characterize the practice of personalism in a Christian context. The essay will make this observation the basis for further reflections on the nature of personalism and its relation to the Christian intellectual tradition.","PeriodicalId":40384,"journal":{"name":"Quaestiones Disputatae","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2019-03-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Personalism as Interpersonalism: John Paul II and René Girard\",\"authors\":\"M. Darcy\",\"doi\":\"10.5840/QD2019928\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This essay will examine an illuminating convergence in the thoughts of Pope John Paul II and the cultural anthropologist René Girard. It will be seen that this convergence is a consequence of the shared concern of both to understand the human person in terms of its relation to other persons. So while not a personalist philosopher in the strict sense, René Girard's concern for the interpersonal brings him close to the personalism of John Paul II, who likewise understands human subjectivity in terms of the relations by which it is constituted. Both practice what might be called an \\\"interpersonalist\\\" personalism, which this essay will argue ought to characterize the practice of personalism in a Christian context. The essay will make this observation the basis for further reflections on the nature of personalism and its relation to the Christian intellectual tradition.\",\"PeriodicalId\":40384,\"journal\":{\"name\":\"Quaestiones Disputatae\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2019-03-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Quaestiones Disputatae\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/QD2019928\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Quaestiones Disputatae","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/QD2019928","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
Personalism as Interpersonalism: John Paul II and René Girard
Abstract:This essay will examine an illuminating convergence in the thoughts of Pope John Paul II and the cultural anthropologist René Girard. It will be seen that this convergence is a consequence of the shared concern of both to understand the human person in terms of its relation to other persons. So while not a personalist philosopher in the strict sense, René Girard's concern for the interpersonal brings him close to the personalism of John Paul II, who likewise understands human subjectivity in terms of the relations by which it is constituted. Both practice what might be called an "interpersonalist" personalism, which this essay will argue ought to characterize the practice of personalism in a Christian context. The essay will make this observation the basis for further reflections on the nature of personalism and its relation to the Christian intellectual tradition.