IF 0.4 4区 艺术学 0 ARCHITECTURE Proyecto Progreso Arquitectura Pub Date : 2017-12-28 DOI:10.5377/ARQUITECTURA.V2I4.9141
R. Hernández, Luis Carlos Cruz-Ramírez
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引用次数: 2

摘要

这篇文章描述了宫殿住宅的元素,作为一个本体论事实。这建立了一种受社会方面影响的存在关系,按其在经济(生产)和意识形态(神学、政治、象征)方面的顺序划分。在此基础上,我们反思了地点的类型流行和住宅的建筑形态,以及它们与意识形态社会方面的关系。在这项研究中,尼加拉瓜大西洋地区的Miskitu和Mayangna社区的房屋被选为研究对象。通过对民族志和人类学方面的记录,确立了与其意识形态体相关的三种类型的存在,并将其特征归因于居民对其精神环境要素的意义。这就解释了为什么尽管居民面临影响其持久性的风险情况,但他们仍然采用传统的栖息地模式。
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Vivienda vernácula palafítica mayangna y miskitu de Nicaragua
This article describes elements of palafite housing, as an ontological fact. This establishes a relationship of existence influenced by social aspects, divided by its order in economic (productive), and ideological (theological, political, symbolic). Based on the above, we reflected on the typological prevalence of thelocation and the architectural configuration of the dwellings, with respect to their relationship with the ideological social aspects. For this study, the houses of the Miskitu and Mayangna communities of the Atlantic region of Nicaragua were selected as the object of study. After documenting ethnographic and anthropological aspects, it was established the existence of three typologies of palafite habitat related to its ideological body, attributing its characteristics to the meaning that the inhabitant has with respect to the elements of his spiritual environment. This explains why, although the inhabitants are exposed to risksituations that affect their permanence, they assume the traditional model of habitat.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
1
审稿时长
28 weeks
期刊最新文献
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