{"title":"米斯科特为重建与犹太教的关系所做的努力","authors":"Rinse H. Reeling Brouwer","doi":"10.1163/15697312-bja10044","DOIUrl":null,"url":null,"abstract":"\n K.H. Miskotte’s dissertation on The Essence of Judaism (1932) at once involved constructing a phenomenological Wesensschau, preparation for Jewish-Christian encounter, and engagements in intra-Protestant disputes. Around the Second World War, Miskotte’s writings simultaneously showed unconditional solidarity with the persecuted Jewish people and warned against Jewish influences on Protestantism. At the end of his life, Miskotte reflected with distress on the book of Rabbi Ignaz Maybaum, The Face of God after Auschwitz, and he returned to his initial judgment on liberal Judaism.","PeriodicalId":53817,"journal":{"name":"Journal of Reformed Theology","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"K.H. Miskotte’s Efforts toward a Renewed Relationship with Judaism\",\"authors\":\"Rinse H. Reeling Brouwer\",\"doi\":\"10.1163/15697312-bja10044\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n K.H. Miskotte’s dissertation on The Essence of Judaism (1932) at once involved constructing a phenomenological Wesensschau, preparation for Jewish-Christian encounter, and engagements in intra-Protestant disputes. Around the Second World War, Miskotte’s writings simultaneously showed unconditional solidarity with the persecuted Jewish people and warned against Jewish influences on Protestantism. At the end of his life, Miskotte reflected with distress on the book of Rabbi Ignaz Maybaum, The Face of God after Auschwitz, and he returned to his initial judgment on liberal Judaism.\",\"PeriodicalId\":53817,\"journal\":{\"name\":\"Journal of Reformed Theology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-12-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Reformed Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15697312-bja10044\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Reformed Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15697312-bja10044","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
K.H. Miskotte’s Efforts toward a Renewed Relationship with Judaism
K.H. Miskotte’s dissertation on The Essence of Judaism (1932) at once involved constructing a phenomenological Wesensschau, preparation for Jewish-Christian encounter, and engagements in intra-Protestant disputes. Around the Second World War, Miskotte’s writings simultaneously showed unconditional solidarity with the persecuted Jewish people and warned against Jewish influences on Protestantism. At the end of his life, Miskotte reflected with distress on the book of Rabbi Ignaz Maybaum, The Face of God after Auschwitz, and he returned to his initial judgment on liberal Judaism.