第三种文化中的合作

Stacie Friend
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摘要

在《电影、艺术和第三种文化》一书中,默里·史密斯阐述并捍卫了一种自然化的电影美学,这种美学体现了“第三种文化”,将自然科学的见解和方法与心灵和人文科学的见解和方法相结合。与那些拒绝将心理学和神经科学与电影和艺术研究联系起来的怀疑论者相比,我同意史密斯的观点,即我们应该接受第三种文化项目。然而,我认为史密斯在开发这个项目上做得还不够。在为自然科学对电影美学的贡献辩护时,史密斯只关注了等式的一边,不恰当地限制了艺术和人文科学对电影科学研究的潜在贡献。以对虚构电影的情感反应为例,我建议我们采用一种更真正的综合方法。
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Collaboration in the Third Culture
In Film, Art, and the Third Culture, Murray Smith articulates and defends a naturalized aesthetics of film that exemplifies a “third culture,” integrating the insights and methods of the natural sciences with those of the arts and humanities. By contrast with skeptics, who reject the relevance of psychology and neuroscience to the study of film and art, I agree with Smith that we should embrace the third-cultural project. However, I argue here that Smith does not go far enough in developing this project. In defending the contribution of the natural sciences to film aesthetics as traditionally conceived in the arts and humanities, Smith focuses on only one side of the equation, unduly limiting the potential contribution of the arts and humanities to the scientific study of film. Using the example of emotional responses to fiction film, I propose that we adopt a more genuinely integrative approach.
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