文明对话理念与国际关系中的核心与边缘对话

IF 0.7 Q3 INTERNATIONAL RELATIONS All Azimuth-A Journal of Foreign Policy and Peace Pub Date : 2020-05-04 DOI:10.20991/allazimuth.725234
H. Moshirzadeh
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引用次数: 0

摘要

上世纪90年代末和本世纪初提出的文明对话理念,包括多层次、多主体的对话。当文明被定义为“存在的物质条件与主体间意义之间的对应关系”时,它具有构成知识参数的认识论和本体论要素。人们可以很容易地说,现有的国际关系知识起源于西方文明,如果它要成为一个真正的全球知识体系,就必须得到各种文明的贡献的滋养,这些文明大多属于“边缘”。然而,如果我们只是到达一个由各种知识岛屿组成的群岛,而彼此之间没有联系,那么即使这还不够。对话可能有助于弥合这些岛屿。来自不同文明背景的国际关系学者之间的对话可能会导致更多的相互了解,甚至可能导致在两者之间找到一些共同点。文明之间和文明内部的对话都可以进行,因为文明不能被视为一个整体。本文旨在阐明国际关系中文明对话的意义和影响。此外,还讨论了在学科中进行文明对话的方式及其期望。
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The Idea of Dialogue of Civilizations and Core-Periphery Dialogue in International Relations
The idea of dialogue of civilizations, as was envisaged in the late 1990s and early 2000s, includes multi-layer, multi-actor dialogues. Civilization, when defined as “correspondence between material conditions of existence and intersubjective meanings,” has epistemological and ontological elements that constitute the parameters of knowledge. One may easily claim that the existing knowledge of international relations has its roots in Western civilization and, if it is to become a truly global body of knowledge, it has to be nourished by contributions from various civilizations, mostly belonging to the “periphery”. Yet, even this is not enough if we just reach an archipelago consisting of various islands of knowledge without a connection to each other. What may help bridging these islands is dialogue. Dialogues among IR scholars from different civilizational backgrounds may lead to more mutual understanding and even may lead to some common grounds found in-between. Dialogues can be conducted both at inter-civilizational and intra-civilizational levels as civilizations cannot be taken as monolithic wholes. This article seeks to clarify the meaning and implications of dialogue of civilizations in IR. Furthermore, the way in which dialogue of civilizations in the discipline can be conducted and the expectations thereof are discussed.
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来源期刊
CiteScore
1.80
自引率
30.00%
发文量
10
期刊介绍: All Azimuth is a bi-annual journal that provides a forum for academic studies on foreign policy analysis and peace research as well as theoretically-oriented policy pieces on international issues. We particularly welcome research on the nexus of peace, security, and development. We aim to publish pieces bridging the theory-practice gap; dealing with under-represented conceptual approaches in the field; and engaging in scholarly dialogue between the “center” and the “periphery”. We strongly encourage, therefore, publications with homegrown theoretical and philosophical approaches. In this sense, All Azimuth aims to transcend conventional theoretical, methodological, geographical, academic and cultural boundaries. All submitted manuscripts are subject to initial evaluation by the Editor. If found suitable for further consideration, manuscripts will be assessed through double-blind peer-review by independent, anonymous experts. All Azimuth is published by the Center for Foreign Policy and Peace Research, a non-profit and nonpartisan organization dedicated to helping develop agendas and promote policies that contribute to the peaceful resolution of international and inter-communal conflicts taking place particularly in the regions surrounding Turkey.
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