人类学、艺术和民间传说

IF 0.3 0 ART Museum Worlds Pub Date : 2019-07-01 DOI:10.3167/armw.2019.070108
I. Jacknis
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引用次数: 1

摘要

在1875年至1925年博物馆制度化的伟大时代,博物馆竞相在新定义的对象类别中形成藏品。然而,博物馆不确定该收藏什么,因为艺术与人类学、艺术与工艺之间的界限是流动的、有争议的。作为一个案例研究,本文追溯了纽约艺术赞助人艾米丽·德·福里斯特(Emily de Forest, 1851-1942)收集的大量民间陶器的悲惨命运。在收集了她的私人收藏之后,德·福里斯特夫人在将其捐赠给美国自然历史博物馆和大都会艺术博物馆时遇到了困难。在成为费城艺术博物馆的一部分之后,它终于在宾夕法尼亚州立人类学博物馆找到了一个家。艾米丽·德·福里斯特代表了民族和民间工艺美学的最初运动,这一挪用导致了专门定义的民间艺术和工艺博物馆的建立。
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Anthropology, Art, and Folklore
In the great age of museum institutionalization between 1875 and 1925, museums competed to form collections in newly defined object categories. Yet museums were uncertain about what to collect, as the boundaries between art and anthropology and between art and craft were fluid and contested. As a case study, this article traces the tortured fate of a large collection of folk pottery assembled by New York art patron Emily de Forest (1851–1942). After assembling her private collection, Mrs. de Forest encountered difficulties in donating it to the American Museum of Natural History and the Metropolitan Museum of Art. After becoming part of the Philadelphia Museum of Art, it finally found a home at the Pennsylvania State Museum of Anthropology. Emily de Forest represents an initial movement in the estheticization of ethnic and folk crafts, an appropriation that has since led to the establishment of specifically defined museums of folk art and craft.
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CiteScore
1.00
自引率
15.40%
发文量
0
审稿时长
16 weeks
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