赫伯特的《神殿》作为早期现代精神病

IF 0.2 4区 文学 0 LITERATURE RENASCENCE-ESSAYS ON VALUES IN LITERATURE Pub Date : 2022-01-01 DOI:10.5840/renascence2022743-413
M. V. Weele
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引用次数: 0

摘要

在赫伯特的《圣殿》的第二部分,也是迄今为止最长的一段中,人们读不了多久,直到《教堂门廊》中讲话者一心一意的劝诫,以及《献祭》中基督在四旬期早期对他的子民的“抱怨”,转向讲话者人类状况中不可预测的因素:困惑、奋斗、悲伤、喜悦。我认为,这些元素之间的快速移动不仅是由于赫伯特的诗歌敏感性,也是由于他的人类学理解和他对早期基督教先例的兴趣。我把注意力集中在赫伯特诗歌和散文中普鲁登修斯5世纪的精神错乱的残余,并建议它们为赫伯特对寺庙建造者的不稳定双重状态的表现打开了新的视野,无论是诗人还是读者。
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Herbert’s The Temple as Early Modern Psychomachia
One does not read very far in the second and by far the longest section of Herbert’s The Temple before the single-minded exhortations of the speaker in “The Church Porch” and the early Lenten “complaints” of Christ to his people in “The Sacrifice” turn to the unpredictable elements of the speaker’s human condition: puzzlement, striving, grief, joy. The quick movement between these elements is due not only to Herbert’s poetic sensibility, I argue, but also to his anthropological understanding and his interest in early Christian precedent. I focus on remnants of Prudentius’ 5th-century Psychomachia in Herbert’s poetry and prose and suggest that they open a new vista onto Herbert’s performance of the unsteady dual state of the temple builder, whether poet or reader.
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