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引用次数: 1
摘要
摘要:“螃蟹和蜗牛对我来说都是稀有的生物”,这是歌德的一句警句。本文以警句的主观特征为出发点,研究了贯穿歌德作品的蜗牛形象的奇怪坚持,特别注意它们的灵活性,可逆性和最终的不连贯性。这种不连贯与蜗牛作为无性恋、变性、酷儿的多样性有关,但对歌德来说,最重要的是,蜗牛是受害者的女性形象(受迫害的少女,放荡的情人),这反过来又引发了放荡者的受迫害感。然而,当歌德自己面对放荡的女性Mme de Staël时,他借用蜗牛隐居的隐喻来表达自己对自治和保护的渴望。de Staël和歌德之间的相遇展现了一种典型的男性霸权试图劫持受害者,并将其视为父权制所缺乏的最后一个令人垂涎的特权。
Abstract:“Crab and snail are both rare creatures to me,” reads an epigram by Goethe. This article takes the subjective character of the epigram as a point of departure to investigate the curious insistence of snail figures throughout Goethe’s oeuvre, with particular attention to their flexibility, reversibility, and ultimate incoherence. This incoherence has to do with the versatility of the snail as an asexual, trans, queer, but for Goethe, above all, female figure of victimhood (the persecuted maiden, the debauched lover), which in turn triggers feelings of persecution in the libertine. Yet, when Goethe himself is confronted with the female libertine Mme de Staël, he draws on metaphors of snail seclusion to express his own desire for autonomy as well as protection. The encounter between de Staël and Goethe presents an exemplary attempt of hegemonic masculinity to hijack victimhood and to treat it as the last coveted privilege patriarchy lacks.