{"title":"邪恶仍然是证据:评论阿尔梅达","authors":"Robert Bass","doi":"10.1017/s0034412523000483","DOIUrl":null,"url":null,"abstract":"\n Michael Almeida has recently tried to show that if S5 correctly represents metaphysical necessity, there can be no non-trivial evidence for or against the existence of the traditional God. Evidence would thus be irrelevant to the reasonability of traditional theistic belief. Almeida's argument has implications beyond its announced target: it amounts to a new argument for sweeping scepticism. Almeida's argument for the irrelevance of evidence to the existence of God would apply to any state of affairs that entails some metaphysical necessity. In S5, every state of affairs entails some metaphysical necessity, so Almeida should conclude that non-trivial evidence for or against any state of affairs is impossible. I argue that the problem is not with S5 but with inadequately motivated assumptions about evidential support. Avoiding those assumptions disables the argument for sweeping scepticism and without foreclosing the possibility of non-trivial evidence for or against the existence of the traditional God.","PeriodicalId":45888,"journal":{"name":"RELIGIOUS STUDIES","volume":"59 1","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2023-05-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Evil is still evidence: comment on Almeida\",\"authors\":\"Robert Bass\",\"doi\":\"10.1017/s0034412523000483\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Michael Almeida has recently tried to show that if S5 correctly represents metaphysical necessity, there can be no non-trivial evidence for or against the existence of the traditional God. Evidence would thus be irrelevant to the reasonability of traditional theistic belief. Almeida's argument has implications beyond its announced target: it amounts to a new argument for sweeping scepticism. Almeida's argument for the irrelevance of evidence to the existence of God would apply to any state of affairs that entails some metaphysical necessity. In S5, every state of affairs entails some metaphysical necessity, so Almeida should conclude that non-trivial evidence for or against any state of affairs is impossible. I argue that the problem is not with S5 but with inadequately motivated assumptions about evidential support. Avoiding those assumptions disables the argument for sweeping scepticism and without foreclosing the possibility of non-trivial evidence for or against the existence of the traditional God.\",\"PeriodicalId\":45888,\"journal\":{\"name\":\"RELIGIOUS STUDIES\",\"volume\":\"59 1\",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-05-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RELIGIOUS STUDIES\",\"FirstCategoryId\":\"1095\",\"ListUrlMain\":\"https://doi.org/10.1017/s0034412523000483\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RELIGIOUS STUDIES","FirstCategoryId":"1095","ListUrlMain":"https://doi.org/10.1017/s0034412523000483","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
Michael Almeida最近试图证明,如果S5正确地代表了形而上学的必然性,就不可能有非琐碎的证据支持或反对传统上帝的存在。因此,证据将与传统有神论信仰的合理性无关。阿尔梅达的论点的含义超出了其宣布的目标:它相当于对广泛怀疑主义的新论点。阿尔梅达关于证据与上帝存在无关的论点适用于任何涉及某种形而上学必然性的事物状态。在第五章中,每一种状态都包含某种形而上学的必然性,所以阿尔梅达应该得出结论,支持或反对任何一种状态的非琐碎证据是不可能的。我认为,问题不在于S5,而在于对证据支持的动机不足的假设。避免这些假设会使全面怀疑主义的论点失效,也不会排除支持或反对传统上帝存在的重要证据的可能性。
Michael Almeida has recently tried to show that if S5 correctly represents metaphysical necessity, there can be no non-trivial evidence for or against the existence of the traditional God. Evidence would thus be irrelevant to the reasonability of traditional theistic belief. Almeida's argument has implications beyond its announced target: it amounts to a new argument for sweeping scepticism. Almeida's argument for the irrelevance of evidence to the existence of God would apply to any state of affairs that entails some metaphysical necessity. In S5, every state of affairs entails some metaphysical necessity, so Almeida should conclude that non-trivial evidence for or against any state of affairs is impossible. I argue that the problem is not with S5 but with inadequately motivated assumptions about evidential support. Avoiding those assumptions disables the argument for sweeping scepticism and without foreclosing the possibility of non-trivial evidence for or against the existence of the traditional God.
期刊介绍:
Religious Studies is an international journal devoted to the problems of the philosophy of religion as they arise out of classical and contemporary discussions and from varied religious traditions. More than 25 articles are published each year, and the journal also contains an extensive book review section.