{"title":"在绝对的夜晚阅读:重新评估非自由民主国家的世俗主义","authors":"R. Saikumar","doi":"10.1080/17448727.2022.2104030","DOIUrl":null,"url":null,"abstract":"ABSTRACT In this article, I engage with Manav Ratti’s book The Postsecular Imagination: Postcolonialism, Religion, and Literature (2013) through three frameworks. First, I consider the book within two historical phases, 1989–2014 and post-2014. I argue that reading Ratti’s book through the latter phase has implications for the problem of enchantment in populism. Second, although postsecularism is the central concept in his book, I draw attention to how Ratti, subtly, provides a capacious and emancipatory conception of secularism itself that is particularly productive for the post-2014 phase we inhabit. Third, I turn to Dalit literature as a site where rationalism is evoked in a way that is not reductive and bureaucratic in the Weberian sense. Might Ambedkar-inspired Dalit texts help us rethink rationality more capaciously?","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"1 1","pages":"362 - 367"},"PeriodicalIF":0.2000,"publicationDate":"2022-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Reading in the absolute night: Re-evaluating secularism in illiberal democracies\",\"authors\":\"R. Saikumar\",\"doi\":\"10.1080/17448727.2022.2104030\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT In this article, I engage with Manav Ratti’s book The Postsecular Imagination: Postcolonialism, Religion, and Literature (2013) through three frameworks. First, I consider the book within two historical phases, 1989–2014 and post-2014. I argue that reading Ratti’s book through the latter phase has implications for the problem of enchantment in populism. Second, although postsecularism is the central concept in his book, I draw attention to how Ratti, subtly, provides a capacious and emancipatory conception of secularism itself that is particularly productive for the post-2014 phase we inhabit. Third, I turn to Dalit literature as a site where rationalism is evoked in a way that is not reductive and bureaucratic in the Weberian sense. Might Ambedkar-inspired Dalit texts help us rethink rationality more capaciously?\",\"PeriodicalId\":44201,\"journal\":{\"name\":\"Sikh Formations-Religion Culture Theory\",\"volume\":\"1 1\",\"pages\":\"362 - 367\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-08-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sikh Formations-Religion Culture Theory\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/17448727.2022.2104030\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sikh Formations-Religion Culture Theory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17448727.2022.2104030","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
Reading in the absolute night: Re-evaluating secularism in illiberal democracies
ABSTRACT In this article, I engage with Manav Ratti’s book The Postsecular Imagination: Postcolonialism, Religion, and Literature (2013) through three frameworks. First, I consider the book within two historical phases, 1989–2014 and post-2014. I argue that reading Ratti’s book through the latter phase has implications for the problem of enchantment in populism. Second, although postsecularism is the central concept in his book, I draw attention to how Ratti, subtly, provides a capacious and emancipatory conception of secularism itself that is particularly productive for the post-2014 phase we inhabit. Third, I turn to Dalit literature as a site where rationalism is evoked in a way that is not reductive and bureaucratic in the Weberian sense. Might Ambedkar-inspired Dalit texts help us rethink rationality more capaciously?