卡罗尔·安德森,2015年。资产阶级激进派:全国有色人种协进会与殖民地解放斗争,1941-1960

Q3 Social Sciences African Studies Quarterly Pub Date : 2016-12-01 DOI:10.1093/jahist/jav629
Ceren Gurseler Ozbilgic, Nevşehir Hacı Bektaş
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In her analysis of the NAACP's anti-colonial struggle, Anderson implies that the organization was controversial but also had an important and powerful role in the African-American community's internal struggle for civil rights, equality and in its desire of challenging colonialism. As the title \"Bourgeois Radicals\" indicates, Anderson aims to show that the NAACP in its anti-colonial approach was unique regarding not only similar American organizations but also several international organizations, and institutions. As a \"bourgeois\" organization its agenda on US politics was constituted through preservation of the civil rights politics framework, and it put distance between itself and communism and communist groups. Meanwhile as a \"radical\" group, it challenged Washington's Cold War politics, \"Jim Crow structure,\" and colonial administrations through the UN, the media, various alliances, and supporters within the US administration. 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引用次数: 3

摘要

卡罗尔·安德森,2015年。资产阶级激进派:全国有色人种协进会与殖民地解放斗争,1941-1960。纽约:剑桥大学出版社,372页。安德森的书对黑人研究及其与非洲侨民和第三世界国家的关系做出了重要贡献。她分析了最重要的非裔美国人权利组织——全国有色人种协进会(NAACP),也许是在其最困难的时期,即冷战和民权时代,通过揭示其反殖民政治、内部斗争、其在非裔美国人运动中的地位和作用、其对苏联和共产主义的态度以及其在国际事务中的立场。在对全国有色人种协进会反殖民斗争的分析中,安德森暗示该组织是有争议的,但在非裔美国人社区争取民权、平等和挑战殖民主义的内部斗争中也发挥了重要而有力的作用。正如书名《资产阶级激进派》所表明的那样,安德森旨在表明,全国有色人种协进会的反殖民方法不仅在类似的美国组织中是独一无二的,而且在一些国际组织和机构中也是独一无二的。作为一个“资产阶级”组织,它对美国政治的议程是通过维护民权政治框架来构成的,它与共产主义和共产主义团体保持距离。同时,作为一个“激进”组织,它通过联合国、媒体、各种联盟和美国政府内部的支持者,挑战华盛顿的冷战政治、“吉姆·克劳结构”和殖民政府。她选择使用“NAACP的反殖民主义”这个词。然而,安德森不能肯定地详细阐述该组织在反对殖民主义的斗争中取得的成功及其对反殖民主义的表达。她称赞说,国际关系和殖民主义对该组织来说是“不熟悉的”(第57页),它不想在争取殖民解放的斗争中起带头作用。相反,NAACP的目标是合作(第60页),但对安德森来说,它的使命是“帮助摧毁殖民主义”(第60页)。268)。此外,她认为其反殖民运动是连贯的。她还想指出它有一些困难的成就(第202页),比如挑战殖民政府,有盟友“在联合国问题上与全国有色人种协进会密切合作”(第191页)。然而,安德森承认全国有色人种协进会失去了它的作用和影响,在殖民地解放斗争中陷入了“僵局”(第56页)。它的困惑主要是基于与苏联和激进分子的潜在联系的犹豫,冷战政治,以及像艾森豪威尔时代那样动荡的国内政治(第290页)。该书还指出,安德森对全国有色人种协进会反殖民斗争的分析,包括了对非裔美国人运动、左翼和进步团体的比较。她区分了NAACP和这些团体特别是在他们对待共产主义的态度和与苏联的关系方面。安德森强调,在分析NAACP时,认识到非裔美国人有不同的反殖民方法是至关重要的。…
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Carol Anderson. 2015. Bourgeois Radicals: The NAACP and the Struggle for Colonial Liberation, 1941-1960
Carol Anderson. 2015. Bourgeois Radicals: The NAACP and the Struggle for Colonial Liberation, 1941-1960. New York: Cambridge University Press. 372 pp. Anderson's book makes an essential contribution to Black Studies and its relation with the African diaspora and Third World countries. She analyzes the most crucial African-American rights organization, the NAACP, perhaps in its most difficult time, that of the Cold War and civil rights era through revealing its anti-colonial politics, internal struggles, its place and role in the African-American movements, its approach regarding the USSR and communism, and its stance on international affairs. In her analysis of the NAACP's anti-colonial struggle, Anderson implies that the organization was controversial but also had an important and powerful role in the African-American community's internal struggle for civil rights, equality and in its desire of challenging colonialism. As the title "Bourgeois Radicals" indicates, Anderson aims to show that the NAACP in its anti-colonial approach was unique regarding not only similar American organizations but also several international organizations, and institutions. As a "bourgeois" organization its agenda on US politics was constituted through preservation of the civil rights politics framework, and it put distance between itself and communism and communist groups. Meanwhile as a "radical" group, it challenged Washington's Cold War politics, "Jim Crow structure," and colonial administrations through the UN, the media, various alliances, and supporters within the US administration. She chooses to use the term "NAACP's anti-colonialism." However, Anderson cannot be certain in elaborating the organization's success in its struggle against colonialism and its articulation of anti-colonialism. She acclaims that international relations and colonialism were "unfamiliar" (p. 57) for the organization and that it did not want to take the lead in the struggle for colonial liberation. Rather, the NAACP aimed to be cooperative (p. 60) but to Anderson its mission was "helping destroy colonialism"(p. 268). Moreover she argues that its anti-colonial campaign was coherent. She also wants to indicate that it had some difficult accomplishments (p. 202) like challenging colonial administrations, having allies "closely working with the NAACP on UN issue" (p. 191). However Anderson accepts that the NAACP lost its role, effects, and had a "stalemate" (p. 56) on colonial liberation struggles. Its confusion was mainly based on hesitancy of a potential link with the USSR and radicals, Cold War politics, and turbulent domestic politics like the Eisenhower era (p. 290). The book also indicates that Anderson's analysis of the NAACP's anticolonial struggle includes comparison among African-American movements, left wing, and progressive groups. She makes a distinction between the NAACP and these groups especially in terms of their approach to communism and relations with the Soviets. Anderson highlights that in analyzing the NAACP is crucial to recognize the fact that African-Americans had different anti-colonial approaches. …
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African Studies Quarterly
African Studies Quarterly Social Sciences-Social Sciences (all)
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