在帝国历史上(310)e。

سميمان إبراهيم عبد الله إبراهيم, فائزة على عوض العليم على
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引用次数: 0

摘要

倭马亚王朝统治在suliman Abdalla博士和Faiza Ali Awadaleem博士编写的“tarikhAtabari”中支持贫困。本研究旨在展示诗人在为阿尔塔巴里撰写的《信使和先知的历史》一书中所使用的支持“BaniUmayah state”的风格。这本书被选中是因为它的许多诗歌被auther،hence引用,值得研究。这项研究产生了许多results،the最重要的。Altabari所写的支持倭马亚统治的诗歌并不是这篇文章的全部内容term،but他漏掉了很多在"黎明"中创作的诗歌是这个时代的诗人和其他作品。作者所引用的诗人来自伊拉克中部的“阿尔沙姆和伊拉克”、州外的呼罗珊和其他地区。他的动机是写支持倭马亚统治的诗歌,用不同的风格,不同的流派赞美萨提ring،congratulating،tribal诗歌和伊斯兰教的讨论conquests،and最后,qutaybah Bin Muslim被认为是唯一一个在其他支持state،and的诗歌中受到赞扬的领袖,他因为不服从国家而被讽刺。
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الشِّعر المؤيد لحكم بني أمَية في تاريخ الطبريِّ ( 310 )ه.
Umayyad rule supportive poerty in "tarikhAtabari" prepared by Dr.Suliman Abdalla & Dr. Faiza Ali Awadaleem.This study aimd to show the styles that were used by poets to Support "BaniUmayah state" in the book "the history of messengers and prophets" for Altabari. This book was chosen because of its mach poetry that was cited by the auther،hence its worth study. This study yielded many results،the most important of which. The poetry eited by Altabari to support Umayyad Rule is not all that is said in this term،but he missed a lot of poetry that is made in " Dawaween" of the poets of this era and the other compositions. The poets that the author cited their poetry come from different backgrounds such as the center of the state " Alsham and Iraq" state suburbs khurasan and Beyond.The pets motive was to compose supportive poetry for Umayyad rule using different styles in the different genres praising sati ring،congratulating،tribal poetry and the talksabout Islamic conquests،and finally qutaybah Bin Muslim is regarded as the only one leader who was praised among the others in the poetry that support the state،and that the was satirized for his state disobedience.
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审稿时长
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