非洲人对卡尔·巴特“邪恶即虚无”概念的回应

Rowland Onyenali
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引用次数: 0

摘要

在非洲的精神练习中,有很多关于恶魔或邪灵的威胁的讨论。这些精神被认为是上帝的对立面,或者是上帝良性活动的精神对立面。现代非洲宗教认为它们是人们生活中疾病和任何形式的灾难的原因。本文从卡尔·巴特(Karl Barth)将邪恶和恶魔视为虚无的概念出发,认为如果正确理解,所谓的邪灵或恶魔只不过是上帝与人类关系中的活跃代理人。由于非洲人的宇宙观认为世界是一个由上帝控制的和谐力量的宇宙,似乎非洲人认为神和灵魂是上帝的下属,比巴尔提亚人的观点更好地抓住了邪恶的灵魂或恶魔是上帝职权范围之外的虚无的观点。
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An African Response to Karl Barth's Notion of Evil as Nothingness
In African spiritual exercises, there is so much talk about the menace of demons or evil spirits. These spirits are conceived of as the antithesis of God or as the spiritual opposition to the benign activities of God. Modern African religion sees them as the causes of sicknesses and any form of catastrophe in the lives of people. The paper takes off from Karl Barth's conception of evil and demons as nothingness and argues that when correctly understood, the so-called evil spirits or demons are nothing but the active agents of God in His relationship with humans. Since African cosmology sees the world as a universe of forces held in harmony by God, it seems that the African idea of the deities and spirits as subordinates of God better captures the idea of the evil spirits or demons as nothingness outside the purview of God than the Barthian conception.
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28
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