{"title":"父亲和儿子","authors":"Kresten Lundsgaard-Leth","doi":"10.59391/inscriptions.v2i2.44","DOIUrl":null,"url":null,"abstract":"In this article, I take a closer look at the inconsistencies of Johannes de Silentio's position in Fear and Trembling. First, the article lays out the different inconsistencies of de Silentio's text. Secondly, I argue the case that the ultimate tension of the Abraham narrative is the way in which it points toward the self-sacrifice - and teachings - of Christ. Thirdly, I consider Robert A. Paul's reconstruction of Freud's analysis of the foundational myth of Moses and the establishment of Western civilization. Whereas it is Paul's point that we need to re-experience the guilt of mythical crimes to make sense of Christian atonement, I suggest that we must go through Abraham's - potentially fatal - faithful suspension of the ethical in order to understand why both God and loving deeds must ultimately be understood as self-sacrificial and other-concerning. ","PeriodicalId":32883,"journal":{"name":"Inscriptions","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Fathers and sons\",\"authors\":\"Kresten Lundsgaard-Leth\",\"doi\":\"10.59391/inscriptions.v2i2.44\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article, I take a closer look at the inconsistencies of Johannes de Silentio's position in Fear and Trembling. First, the article lays out the different inconsistencies of de Silentio's text. Secondly, I argue the case that the ultimate tension of the Abraham narrative is the way in which it points toward the self-sacrifice - and teachings - of Christ. Thirdly, I consider Robert A. Paul's reconstruction of Freud's analysis of the foundational myth of Moses and the establishment of Western civilization. Whereas it is Paul's point that we need to re-experience the guilt of mythical crimes to make sense of Christian atonement, I suggest that we must go through Abraham's - potentially fatal - faithful suspension of the ethical in order to understand why both God and loving deeds must ultimately be understood as self-sacrificial and other-concerning. \",\"PeriodicalId\":32883,\"journal\":{\"name\":\"Inscriptions\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Inscriptions\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.59391/inscriptions.v2i2.44\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Inscriptions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.59391/inscriptions.v2i2.44","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In this article, I take a closer look at the inconsistencies of Johannes de Silentio's position in Fear and Trembling. First, the article lays out the different inconsistencies of de Silentio's text. Secondly, I argue the case that the ultimate tension of the Abraham narrative is the way in which it points toward the self-sacrifice - and teachings - of Christ. Thirdly, I consider Robert A. Paul's reconstruction of Freud's analysis of the foundational myth of Moses and the establishment of Western civilization. Whereas it is Paul's point that we need to re-experience the guilt of mythical crimes to make sense of Christian atonement, I suggest that we must go through Abraham's - potentially fatal - faithful suspension of the ethical in order to understand why both God and loving deeds must ultimately be understood as self-sacrificial and other-concerning.