“一个档案就够了吗?”:瑞秋·布劳·杜普莱西斯作品中的巨文本碎片

Bradley J. Fest
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引用次数: 0

摘要

在21世纪,数字技术使作家和艺术家通过计算和协作创作出大量不可读的作品成为可能,作者在其他地方称之为megatext。从实验小说到电视、电影和电子游戏,无处不在的文本出现在媒体上,这些文本实际上太大而无法阅读,这表明megatext是新自由主义时代的一种新兴形式。但是,其他的长诗形式,比如20世纪的长诗,在巨幅性的时代会发生什么呢?雷切尔·布劳·杜普莱西斯的作品,包括《草稿》(1987-2013)和《痕迹与日子》(2017 -),很容易成为思考21世纪长诗中巨文本冲动的案例研究。尽管杜普莱西斯的作品显然要感谢其现代主义先驱(h.d.,庞德,威廉姆斯等),同时在其构成的每个层面上都否认对整体的宗法意志,但她在长诗中的各种实验也完全是当代的,并通过利用和产生碎片化的、宏大的碎片来回应新自由主义时代的经济、军事、政治和环境变革。本文将杜普莱西斯的作品置于21世纪更大的媒体生态中,其中包括巨文和宏大的、雄心勃勃的小说,并认为杜普莱西斯不是简单地(徒劳地)抵制无休止积累的新自由主义文化逻辑,而是夸张地利用巨文的以性为中心的形式来反对自己,以便更广泛地质疑它的意义——社会、文化、经济——在超级档案积累的时代写一首长诗。
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“Is an Archive Enough?”: Megatextual Debris in the Work of Rachel Blau DuPlessis
In the twenty-first century, digital technologies have made it possible for writers and artists to create massively unreadable works through computational and collaborative composition, what the author has elsewhere called megatexts. The ubiquity of texts appearing across media that are quite literally too big to read—from experimental novels to television, film, and video games—signals that the megatext is an emergent form native to the era of neoliberalism. But what happens to other long forms, such as the twentieth-century long poem, when written in an era of megatextuality? Rachel Blau DuPlessis's work, including Drafts (1987–2013) and Traces, with Days (2017–), readily suggests itself as a case study for thinking through a megatextual impulse in the twenty-first-century long poem. Though her work is plainly indebted to its modernist precursors (H.D., Pound, Williams, etc.) while disavowing at every level of its composition a patriarchal will toward totality, DuPlessis's various experiments in the long poem are also thoroughly contemporary and respond to the economic, military, political, and environmental transformations of the neoliberal era by drawing upon and producing fragmentary, megatextual debris. This essay positions DuPlessis's work amidst a larger twenty-first-century media ecology, which includes both the megatext and the big, ambitious novel, and argues that rather than simply (and futilely) resist the neoliberal cultural logic of accumulation without end, DuPlessis hypertrophically uses the megatext's phallogocentric form against itself in order to interrogate more broadly what it means—socially, culturally, economically—to write a long poem in the age of hyperarchival accumulation.
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