{"title":"鲁菲努斯与普林尼与图拉真通信的再想象(HE 3.33)","authors":"M. Hanaghan","doi":"10.1163/15700720-bja10044","DOIUrl":null,"url":null,"abstract":"\n Rufinus’ account of Pliny the Younger’s correspondence with Trajan regarding the treatment of Christians (Ep. 10.96–7) differs from Eusebius’ in three important ways: linking persecution to internal divisions within the Church; accentuating Pliny’s compassion for the Christian dead; and removing his skepticism regarding the Christian worship of a divine Christ. This article analyses these changes in light of Rufinus’ early fifth century context, especially the development of the cult of martyrs in northern Italy, and the Theodosian use of Trajan in imperial representations.","PeriodicalId":44928,"journal":{"name":"VIGILIAE CHRISTIANAE","volume":"1 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Rufinus and the Reimagination of Pliny’s Correspondence with Trajan (HE 3.33)\",\"authors\":\"M. Hanaghan\",\"doi\":\"10.1163/15700720-bja10044\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Rufinus’ account of Pliny the Younger’s correspondence with Trajan regarding the treatment of Christians (Ep. 10.96–7) differs from Eusebius’ in three important ways: linking persecution to internal divisions within the Church; accentuating Pliny’s compassion for the Christian dead; and removing his skepticism regarding the Christian worship of a divine Christ. This article analyses these changes in light of Rufinus’ early fifth century context, especially the development of the cult of martyrs in northern Italy, and the Theodosian use of Trajan in imperial representations.\",\"PeriodicalId\":44928,\"journal\":{\"name\":\"VIGILIAE CHRISTIANAE\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"VIGILIAE CHRISTIANAE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700720-bja10044\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"VIGILIAE CHRISTIANAE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700720-bja10044","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Rufinus and the Reimagination of Pliny’s Correspondence with Trajan (HE 3.33)
Rufinus’ account of Pliny the Younger’s correspondence with Trajan regarding the treatment of Christians (Ep. 10.96–7) differs from Eusebius’ in three important ways: linking persecution to internal divisions within the Church; accentuating Pliny’s compassion for the Christian dead; and removing his skepticism regarding the Christian worship of a divine Christ. This article analyses these changes in light of Rufinus’ early fifth century context, especially the development of the cult of martyrs in northern Italy, and the Theodosian use of Trajan in imperial representations.
期刊介绍：
Vigiliae Christianae contains articles and short notes of an historical, cultural, linguistic or philological nature on early Christian literature written after the New Testament, as well as on Christian epigraphy and archaeology. Church and dogmatic history are dealt with as they relate to social history; Byzantine and medieval literature are treated as far as they exhibit continuity with the early Christian period. ● Leading journal in its field. ● Extensive book review section giving a critical analysis of other titles related to the field.
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