IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Hau-Journal of Ethnographic Theory Pub Date : 2022-09-01 DOI:10.1086/720902
Joanne Smith Finley
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引用次数: 3

摘要

本杰明·马德利(Benjamin Madley, 2004)在分析针对塔斯马尼亚原住民、加利福尼亚的尤奇人和纳米比亚的赫雷罗人的边境种族灭绝时,确定了三个阶段。第一次是由殖民入侵引发的:随着定居者和土著人民争夺有限的资源和权力,经济和政治摩擦不断发展。在第二阶段,土著人民攻击定居者以收回失去的资源和土地,这引发了一场种族灭绝的军事行动。在第三阶段,定居者政府将土著人民监禁在集中营,在那里继续通过消耗灭绝种族(通过营养不良、医疗保健不足、过度劳累、不卫生的条件和暴力)。这三次种族灭绝都是以土地荒芜或应该荒芜的说法开始的。在这里,我考虑了tabula rasa(“刮干净的地图”)这个概念在多大程度上适用于中国西北边境的当代“再教育”新疆。
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Tabula rasa
In his analysis of the frontier genocides waged against the Aboriginal Tasmanians, the Yuki of California, and the Herero of Namibia, Benjamin Madley (2004) identified three phases. The first is initiated by colonial invasion: economic and political frictions develop as settlers and indigenous peoples struggle for limited resources and power. In Phase Two, indigenous peoples attack settlers to reclaim lost resources and land, and this prompts a genocidal military campaign. In Phase Three, the settlers’ government incarcerates the indigenous peoples in concentration camps, where it continues genocide by attrition (through malnutrition, inadequate medical care, overwork, unsanitary conditions, and violence). All three genocides began with the assertion that the land was empty or should be made empty. Here, I consider how far the concept tabula rasa (“a map scraped clean”) applies to contemporary “re-educated” Xinjiang on China’s northwest frontier.
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1.40
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发文量
31
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