《超越印度的旅程

F. Ghazoul
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摘要

沃尔特·惠特曼的长诗《印度之行》(1871年出版,1869年写成)歌颂苏伊士运河(1869年)的开通,因为它连接了东西方,赞颂了亚洲的灵性与现代世界的新技术创新。沃尔特·惠特曼,无可争议的美国诗歌之父,在这首诗的九个部分中,把世界描绘成一个“地球村”。分析这首诗,我们可以看到东方主义的潜台词,将原始与他者联系起来,将科学与自我联系起来。在这首诗中,还出现了美国狂热民族主义的政治台词——以及与之相关的所谓“天定命运”——在这首诗中,惠特曼将美国及其扩张视为建立乌托邦世界的帝国的最后阶段。惠特曼对“美国帝国使命”的信仰,以及对“天定命运”意识形态的信奉,在他的诗歌中显而易见。这种民族主义的热情被一种国际主义所抵制,惠特曼或者更确切地说,诗歌中的诗意人物投射出所有民族的兄弟情谊和所有大陆的融合。拆解诗中用修辞手段修饰的政治基础将揭示主张之间固有的紧张关系。是时候挑战惠特曼作为兄弟情谊的先知和进步诗人的神话了。
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A Passage to More than India
The long poem of Walt Whitman entitled “Passage to India” (published in 1871, written in 1869) celebrates the opening of the Suez canal (1869) in its role as linking the East with the West, the spirituality of Asia with new technological innovations of the modern world. Walt Whitman, the undisputed father of American poetry, presented the world in the nine sections of the poem as one “global village”. On analysing the poem, we can see the Orientalist subtext associating the primitive with the Other and the scientific with the self. There is also in the poem a political lining of enthusiastic American nationalism – and its so-called correlative, “Manifest Destiny” – in which Whitman sees America and its expansion as the last stage of empire that will build a utopian world. Whitman’s belief in “the imperial mission of the United States” as well as his commitment to the ideology of Manifest Destiny is apparent in his poetry. This nationalistic fervour is countered by an internationalism where Whitman or rather the poetic persona in the poem projects the brotherhood of all peoples and the integration of all continents. Unpacking the political substrata in the poem that are couched in rhetorical devices will reveal an inherent tension between claims. It is time to challenge the myth of Whitman as a prophet of brotherhood and a progressive poet.
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Molecular interventions
Molecular interventions 生物-生化与分子生物学
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