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引用次数: 0
摘要
本文从批判的社会语言学角度探讨了居住在英国的一个多语种、高社会经济地位家庭的语言意识形态和语言实践(Heller, Pietikäinen and Pujolar, 2018)。它来自一个更大的、纵向的、多地点的民族志研究,主要关注一个主要是俄罗斯/英国的高社会经济地位家庭。这项研究集中在他们的日常仪式上。利用Goffman(1956)的方法,揭示了社会化时刻,分析了机制和基础意识形态。它探讨了他们的语言、意识形态和实践如何被视为新自由主义自我的组成部分(Urciuoli, 2008),以及他们如何创造和呈现一种世界主义的阶级身份。它通过展示民族志参与者观察在FLP研究中的价值,做出了方法论上的贡献。这种方法使我们能够理解,面对其他家庭成员的接受、抵制或冲突的意识形态,以及日常生活的其他制约因素,哪些意识形态实际上是通过哪些实践来制定的。
role of multilingualism in the construction of social identity in a high social class family
This article explores the language ideologies and language practices of a multilingual, high socioeconomic status family, resident in the United Kingdom, from a critical sociolinguistic perspective (Heller, Pietikäinen and Pujolar, 2018). Drawn from a larger, longitudinal, multi-sited ethnographic study, it focuses on a predominantly Russian/British family of high socioeconomic status. The study concentrates on their daily rituals. Socialization moments are revealed, and the mechanisms and underpinning ideologies are analysed, drawing upon the approach of Goffman (1956). It explores how their language ideologies and practices may be deemed constitutive of a neoliberal self (Urciuoli, 2008), and how they create and present a cosmopolitan class identity. It makes a methodological contribution by demonstrating how ethnographic participant observation is valuable in FLP research. Such an approach enables an understanding of which ideologies are actually enacted through which practices in the face of acceptance, resistance or conflicting ideologies from other family members, and the other constraints of daily life.