未能向死者表示敬意:18世纪晚期波多黎各玛雅人的死亡和临终

D. Stark
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摘要

摘要:学者们对死后仪式很感兴趣,因为这些仪式提供了对过去社会如何面对死亡和临终的见解。虽然死后仪式是为了确保灵魂能进入来世,但它们也有社会成分,反映了死者及其家人在社区中的地位。作为波旁改革的一部分,西班牙加勒比海地区的宗教当局试图遏制华丽的展示,特别是在葬礼仪式和埋葬习俗中。我们对这些改革对波多黎各等外围地区的影响知之甚少。例如,是否像美洲其他地区一样,很少有人参加最后的仪式?如果是这样,这种下降仅仅与宗教的变化有关,还是与人口和社会经济的变化有关?18世纪出现了对死亡的新看法,这反映在棺材葬的日益流行上,但宗教当局反对这种发展。他们反对的理由是什么,他们的反对对信徒有什么影响?死后仪式是如何被宗教信仰和社会功能塑造和影响的?这些问题的答案建立在我们对西班牙加勒比海殖民地与死亡有关的精神实践和仪式的了解之上。
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Failure to Show Reverence to the Dead: Death and Dying in Late Eighteenth-Century Mayagüez, Puerto Rico
Abstract:Scholars are intrigued by postmortem rituals, since these provide insights into how past societies confronted death and dying. Although postmortem rituals sought to ensure the passage of the soul to the afterlife, they also had a social component that reflected the position of the deceased and their family within the community. As part of the Bourbon reforms, religious authorities throughout the Spanish Caribbean sought to curb splendorous displays, particularly in funerary rites and burial customs. We know very little about the impact of these reforms in peripheral areas such as Puerto Rico. For instance, did fewer people receive the last rites as happened in other parts of the Americas? If so, was the decline related solely to religious changes or to demographic and socioeconomic changes as well? New sensibilities about death also emerged in the eighteenth century, reflected in the growing popularity of coffined burials, but religious authorities opposed this development. On what grounds did they object and what were the implications of their objections for the faithful? How were postmortem rituals shaped and influenced by religious beliefs and social functions? The answers to these questions build upon our knowledge of spiritual practices and rituals associated with death and dying in the colonial Spanish Caribbean.
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