从大众文化批判到文化:现代性与阿伦特的政治美学

IF 0.1 0 PHILOSOPHY Filosofiya-Philosophy Pub Date : 2022-01-01 DOI:10.53656/phil2022-03-03
Tengiz Tsimnaridze
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引用次数: 0

摘要

在这篇文章中,我打算讨论阿伦特的文化观。在她颇具影响力的文章《文化危机:其社会和政治意义》中,阿伦特认为文化在现代性条件下有消失的危险。在她看来,现代性是大众社会的时代,它导致了文化的毁灭和大众文化的发展。这就是阿伦特在谈到“文化危机”时所想到的情况,她将这种情况描述为无世界。在她看来,文化是一种世界现象。阿伦特认为,由于这种信念,文化与政治的关系更加密切。本文分为两部分。第一部分探讨阿伦特对现代文化态度的批判性反思。在第二部分,我考察了她对文化与政治关系的分析。在这些部分中,我建议阅读阿伦特,说明她对文化的理解是基于希腊和罗马思想的权威和康德的判断批判。
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From Critique of Mass Culture to Culture: Modernity and Arendt’s Political Aesthetics
In this article, I intend to discuss the Arendtian conception of culture. In her influential essay “Crisis in Culture: Its Social and Its Political Significance,” Arendt argues that culture is at risk of disappearing under conditions of modernity. In her view, modernity is the age of mass society that leads to the destruction of culture and the development of mass culture. This is the situation Arendt has in mind when she speaks of a “crisis in culture,” a situation she describes as worldlessness. Culture, according to her, is a phenomenon of the world. Because of this conviction, argues Arendt, culture has a closer relationship to politics. The article is divided into two parts. In the first part, I explore Arendt's critical reflection on the modern attitude to culture. In the second part, I examine her analysis of the relationship between culture and politics. Throughout these parts, I suggest a reading of Arendt that illustrates her understanding of culture based on the authority of Greek and Roman thought and Kant’s Critique of Judgment.
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Filosofiya-Philosophy
Filosofiya-Philosophy PHILOSOPHY-
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