复活的基督的伤口:在复活的身体中保留残废条件的证据

Q2 Arts and Humanities Journal of Disability and Religion Pub Date : 2021-12-21 DOI:10.1080/23312521.2021.2016547
M. Whitaker
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引用次数: 2

摘要

复活的基督在他的身体上保留了“钉子的痕迹”,这表明我们可能在复活后的身体上保留了阿莫斯·杨所说的“损伤的痕迹”。我认为,约翰福音20:25中的“钉子的印记”最好被解释为持续的伤口,而不是愈合的伤疤,这对塑造我们对末世生活的期望有着深远的影响。末世的“损伤标志”可能不仅仅是软弱或残疾的痕迹或记忆,而是软弱和残疾的实质体现。
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The Wounds of the Risen Christ: Evidence for the Retention of Disabling Conditions in the Resurrection Body
Abstract The risen Christ retained in his body the “marks of the nails”, suggesting that we might in our post-resurrection bodies retain what Amos Yong calls the “marks of impairment”. I argue that the “marks of the nails” in John 20:25 are best interpreted as persisting wounds rather than healed scars, and that this has profound implications for shaping what we can expect of eschatological life. The eschatological “marks of impairment” may be more than merely a trace or memory of weakness or disability, but rather the substantial embodiment of weakness and disability.
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来源期刊
Journal of Disability and Religion
Journal of Disability and Religion Arts and Humanities-Religious Studies
CiteScore
0.80
自引率
0.00%
发文量
47
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