{"title":"复活的基督的伤口:在复活的身体中保留残废条件的证据","authors":"M. Whitaker","doi":"10.1080/23312521.2021.2016547","DOIUrl":null,"url":null,"abstract":"Abstract The risen Christ retained in his body the “marks of the nails”, suggesting that we might in our post-resurrection bodies retain what Amos Yong calls the “marks of impairment”. I argue that the “marks of the nails” in John 20:25 are best interpreted as persisting wounds rather than healed scars, and that this has profound implications for shaping what we can expect of eschatological life. The eschatological “marks of impairment” may be more than merely a trace or memory of weakness or disability, but rather the substantial embodiment of weakness and disability.","PeriodicalId":38120,"journal":{"name":"Journal of Disability and Religion","volume":"13 1","pages":"280 - 293"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"The Wounds of the Risen Christ: Evidence for the Retention of Disabling Conditions in the Resurrection Body\",\"authors\":\"M. Whitaker\",\"doi\":\"10.1080/23312521.2021.2016547\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The risen Christ retained in his body the “marks of the nails”, suggesting that we might in our post-resurrection bodies retain what Amos Yong calls the “marks of impairment”. I argue that the “marks of the nails” in John 20:25 are best interpreted as persisting wounds rather than healed scars, and that this has profound implications for shaping what we can expect of eschatological life. The eschatological “marks of impairment” may be more than merely a trace or memory of weakness or disability, but rather the substantial embodiment of weakness and disability.\",\"PeriodicalId\":38120,\"journal\":{\"name\":\"Journal of Disability and Religion\",\"volume\":\"13 1\",\"pages\":\"280 - 293\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Disability and Religion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/23312521.2021.2016547\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Disability and Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/23312521.2021.2016547","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
The Wounds of the Risen Christ: Evidence for the Retention of Disabling Conditions in the Resurrection Body
Abstract The risen Christ retained in his body the “marks of the nails”, suggesting that we might in our post-resurrection bodies retain what Amos Yong calls the “marks of impairment”. I argue that the “marks of the nails” in John 20:25 are best interpreted as persisting wounds rather than healed scars, and that this has profound implications for shaping what we can expect of eschatological life. The eschatological “marks of impairment” may be more than merely a trace or memory of weakness or disability, but rather the substantial embodiment of weakness and disability.