耶稣研究中的灵附身

P. Craffert
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引用次数: 0

摘要

除了鬼附之外,在新约研究中,特别是耶稣研究中,附身是一个被忽视和研究不足的话题。这与其他学科的学者不同,他们意识到精神占有是大多数宗教传统出现和发展的核心特征。这篇文章首先解释了占有是一种复杂的神经文化现象,广泛分布于人类社会中,它们履行着一系列的功能。其次,它介绍了占有的人类学研究,以表明它不能不加批判地调用。占有的人类学研究包含了一系列关于占有的理论观点,这些观点需要在这种研究的跨文化挪用中得到解释。附身被描述为一种常见的神经生物学分离倾向的文化上适当的实践。有人认为,这样的经历和做法在耶稣的世界中很常见,需要恢复为耶稣运动出现的根源之一。
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Spirit Possession in Jesus Research
Except for demon possession, possession is a neglected and under-researched topic in New Testament studies in general and Jesus research in particular. That is unlike scholars from other disciplines who realise that spirit possession is a central feature in the emergence and growth of most religious traditions. This article first explains possession as a complex neurocultural phenomenon that is widely distributed in human societies where they fulfil a range of functions. It secondly introduces the anthropological study of possession in order to show that it cannot be invoked uncritically. The anthropological study of possession contains a range of theoretical perspectives on possession which needs to be accounted for in the cross-cultural appropriation of such research. Possession is described as the culturally appropriated practice of a common neurobiological propensity at dissociation. It is suggested that such experiences and practices were common in the world of Jesus and need to be recovered as one of the roots of the emergence of the Jesus movements.
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