{"title":"阅读Heupers:巫术文本。八年口头访谈分析","authors":"W. de Blécourt","doi":"10.1080/0015587X.2022.2154502","DOIUrl":null,"url":null,"abstract":"Abstract Engelbert Heupers’s ‘folktales’, collected in the 1960s, form the second largest collection in the Netherlands. Although they relate to ‘superstition’, they should be regarded as fragments of oral history, albeit on legendary subjects, rather than legends, or even memorates. They were told as genuine memories. Especially the witchcraft texts, analysed here, referred to past events and some were corroborated by newspaper reports. Heupers’s work suffered from his supervisor’s lack of knowledge of or interest in legends. The reminiscences were influenced by press reports on witchcraft which persuaded some people to remain silent or only divulge commonplace information about the subject. There was a striking difference between Roman Catholic and Reformed Protestant interviewees. Local witchcraft texts need to be understood as a patchwork of stories which sometimes enabled the identification of a witch and a reconstruction of historical events.","PeriodicalId":45773,"journal":{"name":"FOLKLORE","volume":"37 1","pages":"91 - 110"},"PeriodicalIF":0.2000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Reading Heupers: The Witchcraft Texts. An Analysis of Eight Years of Oral Interviews\",\"authors\":\"W. de Blécourt\",\"doi\":\"10.1080/0015587X.2022.2154502\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Engelbert Heupers’s ‘folktales’, collected in the 1960s, form the second largest collection in the Netherlands. Although they relate to ‘superstition’, they should be regarded as fragments of oral history, albeit on legendary subjects, rather than legends, or even memorates. They were told as genuine memories. Especially the witchcraft texts, analysed here, referred to past events and some were corroborated by newspaper reports. Heupers’s work suffered from his supervisor’s lack of knowledge of or interest in legends. The reminiscences were influenced by press reports on witchcraft which persuaded some people to remain silent or only divulge commonplace information about the subject. There was a striking difference between Roman Catholic and Reformed Protestant interviewees. Local witchcraft texts need to be understood as a patchwork of stories which sometimes enabled the identification of a witch and a reconstruction of historical events.\",\"PeriodicalId\":45773,\"journal\":{\"name\":\"FOLKLORE\",\"volume\":\"37 1\",\"pages\":\"91 - 110\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"FOLKLORE\",\"FirstCategoryId\":\"1092\",\"ListUrlMain\":\"https://doi.org/10.1080/0015587X.2022.2154502\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"FOLKLORE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"FOLKLORE","FirstCategoryId":"1092","ListUrlMain":"https://doi.org/10.1080/0015587X.2022.2154502","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FOLKLORE","Score":null,"Total":0}
Reading Heupers: The Witchcraft Texts. An Analysis of Eight Years of Oral Interviews
Abstract Engelbert Heupers’s ‘folktales’, collected in the 1960s, form the second largest collection in the Netherlands. Although they relate to ‘superstition’, they should be regarded as fragments of oral history, albeit on legendary subjects, rather than legends, or even memorates. They were told as genuine memories. Especially the witchcraft texts, analysed here, referred to past events and some were corroborated by newspaper reports. Heupers’s work suffered from his supervisor’s lack of knowledge of or interest in legends. The reminiscences were influenced by press reports on witchcraft which persuaded some people to remain silent or only divulge commonplace information about the subject. There was a striking difference between Roman Catholic and Reformed Protestant interviewees. Local witchcraft texts need to be understood as a patchwork of stories which sometimes enabled the identification of a witch and a reconstruction of historical events.
期刊介绍:
A fully peer-reviewed international journal of folklore and folkloristics. Folklore is one of the earliest journals in the field of folkloristics, first published as The Folk-Lore Record in 1878. Folklore publishes ethnographical and analytical essays on vernacular culture worldwide, specializing in traditional narrative, language, music, song, dance, drama, foodways, medicine, arts and crafts, popular religion, and belief. It reviews current studies in a wide range of adjacent disciplines including anthropology, cultural studies, ethnology, history, literature, and religion. Folklore prides itself on its special mix of reviews, analysis, ethnography, and debate; its combination of European and North American approaches to the study of folklore; and its coverage not only of the materials and processes of folklore, but also of the history, methods, and theory of folkloristics. Folklore aims to be lively, informative and accessible, while maintaining high standards of scholarship.