从Manāqib al-cārifīn的角度看早期宗教与基督教关系的圣徒学思考

IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2013-08-01 DOI:10.1080/09503110.2013.799956
Şevket Küçükhüseyin
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引用次数: 2

摘要

摘要圣像资料对于研究历史社会的社会生活具有特殊的价值。它们反映了当代社会话语,例如如何处理不同宗教或种族群体或社会阶层的成员。这种类型的一个主要的穆斯林例子是波斯语Manāqib al- al- ārifīn(真主的知识者的壮举)的mawlawur - dervish Aḥmad-i Aflākī,写于8 / 14世纪的科尼亚。它是献给新兴的毛拉维亚兄弟会的主人们的生活和事迹的。这个团体在8 / 14世纪的小亚细亚中部和西部城市中具有突出的重要性,既是城市中产阶级的机构,也是有效的传教士,因此是伊斯兰化过程中的重要主角。本文将在对圣徒传记体论进行方法学思考后,以Manāqib al- tah Ārifīn为基础,探讨早期毛拉维亚传教士的传教策略问题。
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Some Reflections on Hagiology with Reference to the Early Mawlawī-Christian Relations in the Light of the Manāqib al-cārifīn
Abstract Hagiographic sources are of particular value for the study of social life in historical societies. They reflect contemporary social discourses such as how to deal with members of different religious or ethnic groups or social classes. A prime Muslim example of this genre is the Persian Manāqib al-ʿārifīn (Feats of the Knowers of God) of the Mawlawī-Dervish Aḥmad-i Aflākī written in Konya in the eighth/fourteenth century. It is dedicated to the life and deeds of the masters of the emerging brotherhood of the Mawlawiyya. This community was of outstanding importance in urban central and western Asia Minor in the eighth/fourteenth century, both as an institution of the urban middle classes and as an effective missionary, and was thus an important protagonist in the process of Islamisation. After some methodological considerations on the genre of hagiography, the article will address the issue of missionary strategies of the early Mawlawiyya on the basis of the Manāqib al-ʿĀrifīn.
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来源期刊
Al-Masaq-Journal of the Medieval Mediterranean
Al-Masaq-Journal of the Medieval Mediterranean MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.60
自引率
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发文量
35
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