哈萨克斯坦东北部的公共博物馆在20世纪下半叶- 21世纪初

O. Truevtseva, V. A. Kozhokar
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引用次数: 0

摘要

这篇文章致力于研究哈萨克斯坦北部和东部地区公共博物馆的形成和发展过程。研究社会运动问题的相关性正在显著增加,在这些运动中,人们希望了解其小家园的历史和现代条件下的文化遗产。这是由于民族自我意识的增长,对民族文化认同的追求。在一些前苏联加盟共和国,首先是俄罗斯和哈萨克斯坦,对现代现象的分析往往伴随着对苏联历史经验的呼吁。通过对大量文献资料的分析,笔者得以梳理出20世纪50年代至今地方历史运动和公共博物馆的形成与发展特征。文章揭示了20世纪60年代下半叶他们大规模复兴的客观和主观因素:人民物质生活状况的改善、公众生活的民主化、寻求落实苏共意识形态任务的有效手段。基于对历史的兴趣,地方史运动得到了党和国家的大力支持,并以公共博物馆的形式生动地体现出来。与战前的发展阶段相比,这一运动的目的不是研究当地的自然和经济资源,而是对主要资源——人的资源进行思想处理,这在党和国家文件中得到了巩固。在20世纪90年代,由于苏联的转型、苏共的清算以及党在政治体制中的角色的变化,执行思想、政治和教育使命的大众公共博物馆被剥夺了存在的物质支持。唯一的例外是企业、教育和科学组织的博物馆,其中许多博物馆只限于履行代表职能。然而,如果我们局限于对他们的社会角色的消极甚至中立的评价,那将是错误的。即使被意识形态化,公共博物馆的活动也有助于保护和普及文化遗产,发展视野,灌输爱国主义意识,热爱祖国,并有助于组织休闲活动。此外,也许我们正处于历史和地方史运动的另一个高潮的边缘。许多国家的人民对全球化感到满意,将其发展的新模式与民族自我意识和爱国主义的增长联系起来,在其历史文化遗产中寻找其根源。社会组织的兴起并非偶然,其目的是保护和普及遗产、重建历史、搜寻战场、爱国和社会志愿服务。基于私人和公共倡议的新博物馆也在不断涌现。
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Public museums of the north-east of Kazakhstan in the second half of the XX - beginning of the XXI century
He article is devoted to the study of the process of formation and development of public museums in the northern and eastern regions of Kazakhstan. The relevance of studying the problems of social movements, in which the desire of people to learn about the history of their small homeland, cultural heritage in modern conditions, is significantly increasing. This is due to the growth of national self-awareness, the search for ethnocultural identity. In a number of former Soviet republics and, first of all, in Russia and Kazakhstan, the analysis of modern phenomena is often accompanied by an appeal to the historical experience of the Soviet Union. The analysis of a large array of documents carried out by the authors made it possible to identify the features of the formation and development of the local history movement and public museums from the 1950s to the present. The article reveals the objective and subjective factors of their mass revival in the second half of the 1960s: improvement of the material situation of the population, democratization of public life, search for effective means to implement the ideological tasks of the CPSU. Based on an interest in knowing its past, the local history movement gained powerful party and state support and was vividly embodied in the form of public museums. In contrast to the pre-war stage of its development, this movement was aimed not at the study of the natural and economic resources of the local region, but at the ideological processing of the main resource - the human one, which was consolidated in the party and state documents. In the 1990s, as a result of the transformation of the USSR , the liquidation of the CPSU, and the change in the role of the party in the political system, mass public museums that carried out an ideological, political and educational mission were deprived of material support for their existence. The only exceptions were museums of corporate, educational, scientific organizations, many of which limited themselves to performing representative functions. However, it would be wrong to limit ourselves to a negative and even neutral assessment of their social role. Even being ideologized, the activities of public museums contributed to the preservation and popularization of cultural heritage, the development of horizons, instilled a sense of patriotism, love for their native land, and contributed to the organization of leisure. Moreover, perhaps we are on the verge of another upsurge in the historical and local history movement. The peoples of many countries, sated with globalization, associate a new paradigm of their development with the growth of national self-awareness, patriotism, looking for their origins in their historical cultural heritage. It is no coincidence that the growth of public organizations is noted, the purpose of which is to preserve and popularize heritage, historical reconstruction, search work in places of battles, patriotic and social volunteering. New museums are also emerging based on private and public initiative.
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