{"title":"南亚内部移民:当代问题和挑战","authors":"Roli Misra","doi":"10.1080/19438192.2023.2168886","DOIUrl":null,"url":null,"abstract":"the Anglo-Indian community as reflected in different forms of arts, literature, film and performance. The first article in the section, written by Shyamasri Maji, discusses the community’s altering sense of home as reflected in Anglo-Indian identity. Maji also explores how several world socio-political incidents impacted the perspective of the Anglo-Indian immigrant, as echoes in the selected literature. Merin Simi Raj and Avishek Parui’s article used the idea of ‘identity-consumption’ and highlighted how the remembering of the personal and collective memory helped the identity formation of the Paranki Community in Kerala while discussing the translated Malayalam novel of Johny Miranda. Sreya Ann Oommen’s work on the Indo-French families of Mahe during the post -1954 shows how this group’s identity, history and culture were misidentified and misunderstood and spread a sense of exclusion and dejection among the group. Glenn D’Cruz’s article uses non-text art forms to research the Anglo-Indian identity and culture. While using the methodology of autoethnography and multimedia performances, D’Cruz deciphers the question of belonging and identity. The book’s last chapter, written by Jade Furness, highlights his quest for knowledge and understanding of her family’s history through the detailed two writings of Allan Sealy, The Trotternama and The Everest Hostel. The book’s several chapters explore different aspects of the dilemma of identity formation among the Anglo-Indian community, a non-homogenous group, during the colonial and post-colonial eras. The usage of conventional and unconventional sources by the authors and an understanding of the Anglo-Indian identity in India and the diaspora have given a unique dimension to the book. Every chapter of this book is thought-provoking and encourages detailed studies of the Anglo-Indian Community.","PeriodicalId":42548,"journal":{"name":"South Asian Diaspora","volume":"27 1","pages":"279 - 281"},"PeriodicalIF":0.5000,"publicationDate":"2023-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Internal migration within South Asia: contemporary issues and challenges\",\"authors\":\"Roli Misra\",\"doi\":\"10.1080/19438192.2023.2168886\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"the Anglo-Indian community as reflected in different forms of arts, literature, film and performance. The first article in the section, written by Shyamasri Maji, discusses the community’s altering sense of home as reflected in Anglo-Indian identity. Maji also explores how several world socio-political incidents impacted the perspective of the Anglo-Indian immigrant, as echoes in the selected literature. Merin Simi Raj and Avishek Parui’s article used the idea of ‘identity-consumption’ and highlighted how the remembering of the personal and collective memory helped the identity formation of the Paranki Community in Kerala while discussing the translated Malayalam novel of Johny Miranda. Sreya Ann Oommen’s work on the Indo-French families of Mahe during the post -1954 shows how this group’s identity, history and culture were misidentified and misunderstood and spread a sense of exclusion and dejection among the group. Glenn D’Cruz’s article uses non-text art forms to research the Anglo-Indian identity and culture. While using the methodology of autoethnography and multimedia performances, D’Cruz deciphers the question of belonging and identity. The book’s last chapter, written by Jade Furness, highlights his quest for knowledge and understanding of her family’s history through the detailed two writings of Allan Sealy, The Trotternama and The Everest Hostel. The book’s several chapters explore different aspects of the dilemma of identity formation among the Anglo-Indian community, a non-homogenous group, during the colonial and post-colonial eras. The usage of conventional and unconventional sources by the authors and an understanding of the Anglo-Indian identity in India and the diaspora have given a unique dimension to the book. Every chapter of this book is thought-provoking and encourages detailed studies of the Anglo-Indian Community.\",\"PeriodicalId\":42548,\"journal\":{\"name\":\"South Asian Diaspora\",\"volume\":\"27 1\",\"pages\":\"279 - 281\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-02-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"South Asian Diaspora\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/19438192.2023.2168886\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"South Asian Diaspora","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/19438192.2023.2168886","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
反映在不同形式的艺术、文学、电影和表演中的盎格鲁-印度社区。该部分的第一篇文章由Shyamasri Maji撰写,讨论了盎格鲁-印度人身份所反映的社区家庭意识的变化。马吉还探讨了几个世界社会政治事件是如何影响英印移民的观点的,正如在选定的文学作品中所呼应的那样。Merin Simi Raj和Avishek Parui的文章使用了“身份消费”的概念,并在讨论Johny Miranda翻译的马拉雅拉姆语小说时,强调了个人和集体记忆的记忆如何帮助喀拉拉邦Paranki社区的身份形成。Sreya Ann Oommen在1954年后对Mahe的印法裔家庭的研究表明,这个群体的身份、历史和文化是如何被误认和误解的,并在这个群体中传播了一种排斥和沮丧的感觉。Glenn D 'Cruz的文章使用非文本艺术形式来研究盎格鲁-印第安人的身份和文化。通过运用民族志和多媒体表演的方法论,D’cruz解读了归属和身份的问题。这本书的最后一章由杰德·弗内斯撰写,通过艾伦·西利的两篇详细著作《鹿特马》和《珠穆朗玛峰旅馆》,突出了他对她家族历史的知识和理解的追求。本书的几个章节探讨了殖民和后殖民时期非同质群体盎格鲁-印度社区身份形成困境的不同方面。作者对传统和非常规资料的使用,以及对印度和散居海外的盎格鲁-印度人身份的理解,赋予了本书独特的维度。这本书的每一章都发人深省,并鼓励对盎格鲁-印度社区进行详细的研究。
Internal migration within South Asia: contemporary issues and challenges
the Anglo-Indian community as reflected in different forms of arts, literature, film and performance. The first article in the section, written by Shyamasri Maji, discusses the community’s altering sense of home as reflected in Anglo-Indian identity. Maji also explores how several world socio-political incidents impacted the perspective of the Anglo-Indian immigrant, as echoes in the selected literature. Merin Simi Raj and Avishek Parui’s article used the idea of ‘identity-consumption’ and highlighted how the remembering of the personal and collective memory helped the identity formation of the Paranki Community in Kerala while discussing the translated Malayalam novel of Johny Miranda. Sreya Ann Oommen’s work on the Indo-French families of Mahe during the post -1954 shows how this group’s identity, history and culture were misidentified and misunderstood and spread a sense of exclusion and dejection among the group. Glenn D’Cruz’s article uses non-text art forms to research the Anglo-Indian identity and culture. While using the methodology of autoethnography and multimedia performances, D’Cruz deciphers the question of belonging and identity. The book’s last chapter, written by Jade Furness, highlights his quest for knowledge and understanding of her family’s history through the detailed two writings of Allan Sealy, The Trotternama and The Everest Hostel. The book’s several chapters explore different aspects of the dilemma of identity formation among the Anglo-Indian community, a non-homogenous group, during the colonial and post-colonial eras. The usage of conventional and unconventional sources by the authors and an understanding of the Anglo-Indian identity in India and the diaspora have given a unique dimension to the book. Every chapter of this book is thought-provoking and encourages detailed studies of the Anglo-Indian Community.