书评:《基督徒的同情:一段慈善历史》,作者:蒙蒂·林恩

Drick Boyd
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引用次数: 0

摘要

Monty Lynn称同情为“基督教历史上一个持久的主题”(第1页),在这本书“基督教同情:一个慈善的历史”中,记录了在整个基督教历史中同情被理解和实践的方式。他将同情心定义为“一种神圣的感召,要求慈善、怜悯、服务和正义,参与全人类的痛苦、爱和希望,从而使我们能够参与上帝对世界的治疗”(第1页)。在开篇,林恩强调,他的目标是展示世世代代人们是如何理解和实践同情心的,同时将他对同情心的理解建立在圣经关键文本的基础上,比如好撒玛利亚人的寓言。绵羊和山羊的比喻,上帝的形象,以及保罗对他所建立的教堂的命令。他强调,同情心不仅仅是一种道德理想,而是一种可以感受到、听到、看到、渴望并付诸行动的东西。林恩将基督教历史分为三个时期:古代和中世纪,涵盖1世纪到15世纪;现代的,从16世纪到19世纪;当代的,从20世纪到现在。根据林恩的说法,在古代和中世纪时期,第一批基督徒开始在社区中与其他人一起生活,相互分享他们的物质财富,同时面临犹太对手和罗马监督者的迫害。然而,随着公元313年君士坦丁皇帝的皈依,基督教从一个被边缘化的信仰变成了权力的宗教。由于担心政治权力和信仰之间的邪恶联盟,苦行运动出现了,数百名神秘主义者撤退到沙漠中,强调过简单的生活,集体生活,培养正直的品格和个人美德。在认识到基督教社会政治地位的巨大变化的同时,奥古斯丁等思想家开始思考如何利用财富来减轻穷人的痛苦。像奥古斯丁一样,许多教会领袖都写过与穷人分享财产的重要性,但不清楚那些有权有势的精英是如何接受和回应这些分享的呼吁的。在5世纪至15世纪期间,罗马帝国以基督教的名义通过法令征服和传播福音,并经常涉及战争、奴隶制和其他压迫手段,这与早期基督教分享和同情边缘化群体的信息明显背离。正如林恩所描述的,从16世纪到19世纪的现代,其特点是新教从罗马教会分裂出来,教会和国家结盟,以促进社会福利和教会的教义。在持续不断的争夺主权和控制权的斗争中,改革者如庞塞·德·莱昂、门诺·西蒙斯和罗耀拉的伊格内修斯向边缘化群体伸出了援助之手,他们自己也经常因为与占主导地位的罗马天主教和新教群体分离而受到迫害。与此同时,像马丁·路德这样的改革者
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Book Review: Christian compassion: A charitable history by Monty Lynn
Monty Lynn calls compassion “an enduring motif in the history of Christianity” (p. 1) and in this book “Christian Compassion: A Charitable History” documents the manner in which compassion has been understood and practiced throughout the Christian history. He defines compassion as “a divinely inspired calling to charity, mercy, service and justice that participates in the suffering, love and hope of all humanity, and thereby enables us to partake in God’s healing of the world” (p. 1). In the opening chapter, Lynn stresses that his goal is to show how compassion has been understood and practiced through the ages, while grounding his understanding of compassion in key Biblical texts such as the Parable of the Good Samaritan, the Parable of the Sheep and the Goats, the imago Dei, and Paul’s injunctions to churches he founded. He stresses that compassion is not just an ethical ideal, but something that is felt, heard, seen, desired and acted out. Lynn divides Christian history into three eras—Antique and Medieval, covering the 1st to the 15th centuries; Modern, covering the 16th to the 19th centuries; and Contemporary, dealing with the 20th century to the present. According to Lynn, during the Antique and Medieval period, the first Christians began living out their faith in community with others, mutually sharing their material goods while facing persecution from both Jewish antagonists and their Roman overseers. However, with the conversion of Emperor Constantine in 313, Christianity went from being a marginalized faith to the religion of the powerful. Fearing an unholy alliance between political power and faith, the ascetic movement emerged, where hundreds of mystics withdrew to the desert, and stressed living simple lives, communal living, and the cultivation of righteous character and personal virtues. At the same time recognizing the dramatic change in the socio-political status of Christianity, thinkers such as Augustine grappled with how wealth could be used to relieve the suffering of the poor. Like Augustine, many church leaders wrote about the importance of sharing one’s goods with the poor, but it is unclear how the powerful elite received and responded to these calls for sharing. In the period between the 5th and 15th centuries, in the name of Christianity the Roman Empire conquered and spread the gospel by fiat and often involved war, slavery and other means of oppression, which dramatically departed from the early Christian message of sharing and compassion for the marginalized. The Modern Era from the 16th to the 19th century, as described by Lynn, was characterized by the Protestant split from the Roman Church and the alliance of the Church and State to promote social welfare and the teachings of the church. In the midst of ongoing battles for sovereignty and control reformers such as Ponce de Leon, Menno Simons, and Ignatius of Loyola reached out to marginalized groups and themselves were often persecuted for their separation from the dominant Roman Catholic and Protestant groups. At the same time, Reformers like Martin Luther Book Review
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