{"title":"后世俗以色列三位Mizrahi-Masorti女性艺术家影像艺术作品中的身体、种族与性别","authors":"Yael Guilat","doi":"10.1353/jfn.2021.0009","DOIUrl":null,"url":null,"abstract":"ABSTRACT:Amid the social and political changes that Israel has seen in recent decades, gender and ethnicity and their place in Jewish rituals are finding more and more representation in art discourse and visual culture. Life in a Jewish and democratic state, as Israel defines itself, lays questions of halakha (codified religious law) at the doorsteps of Jewish women, religious or not. Thus, halakhic issues appear in the current works of Orthodox women artists, joining those artists who define themselves as Masorti (traditionalist) and others who do not lead religious lives but tackle post-secular challenges as secular believers or are just nonobservant. Discussed below are video art works by several Jewish-Israeli women artists, focusing on those who identify as Mizrahi-Masorti and use gendered lenses to investigate the Israeli post-secular discourse on halakhic texts and practices from intersectional perspectives on body, ethnicity, and gender. Their critical view transcends the trite binary demarcation of Israel’s religious and secular realms. Their video art works, I argue, express a demand for dual recognition of their reference to Jewish law: by Israel’s hegemonic society and by its art discourse. Through them, these artists define and redefine their female Mizrahi-Masorti identity as a continuous performance of the self.","PeriodicalId":40351,"journal":{"name":"Jewish Film & New Media-An International Journal","volume":"27 1","pages":"186 - 222"},"PeriodicalIF":0.1000,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Body, Ethnicity, and Gender in Video Art Works of Three Mizrahi-Masorti Women Artists in Post-Secular Israel\",\"authors\":\"Yael Guilat\",\"doi\":\"10.1353/jfn.2021.0009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT:Amid the social and political changes that Israel has seen in recent decades, gender and ethnicity and their place in Jewish rituals are finding more and more representation in art discourse and visual culture. Life in a Jewish and democratic state, as Israel defines itself, lays questions of halakha (codified religious law) at the doorsteps of Jewish women, religious or not. Thus, halakhic issues appear in the current works of Orthodox women artists, joining those artists who define themselves as Masorti (traditionalist) and others who do not lead religious lives but tackle post-secular challenges as secular believers or are just nonobservant. Discussed below are video art works by several Jewish-Israeli women artists, focusing on those who identify as Mizrahi-Masorti and use gendered lenses to investigate the Israeli post-secular discourse on halakhic texts and practices from intersectional perspectives on body, ethnicity, and gender. Their critical view transcends the trite binary demarcation of Israel’s religious and secular realms. Their video art works, I argue, express a demand for dual recognition of their reference to Jewish law: by Israel’s hegemonic society and by its art discourse. Through them, these artists define and redefine their female Mizrahi-Masorti identity as a continuous performance of the self.\",\"PeriodicalId\":40351,\"journal\":{\"name\":\"Jewish Film & New Media-An International Journal\",\"volume\":\"27 1\",\"pages\":\"186 - 222\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jewish Film & New Media-An International Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jfn.2021.0009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"FILM, RADIO, TELEVISION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jewish Film & New Media-An International Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jfn.2021.0009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FILM, RADIO, TELEVISION","Score":null,"Total":0}
Body, Ethnicity, and Gender in Video Art Works of Three Mizrahi-Masorti Women Artists in Post-Secular Israel
ABSTRACT:Amid the social and political changes that Israel has seen in recent decades, gender and ethnicity and their place in Jewish rituals are finding more and more representation in art discourse and visual culture. Life in a Jewish and democratic state, as Israel defines itself, lays questions of halakha (codified religious law) at the doorsteps of Jewish women, religious or not. Thus, halakhic issues appear in the current works of Orthodox women artists, joining those artists who define themselves as Masorti (traditionalist) and others who do not lead religious lives but tackle post-secular challenges as secular believers or are just nonobservant. Discussed below are video art works by several Jewish-Israeli women artists, focusing on those who identify as Mizrahi-Masorti and use gendered lenses to investigate the Israeli post-secular discourse on halakhic texts and practices from intersectional perspectives on body, ethnicity, and gender. Their critical view transcends the trite binary demarcation of Israel’s religious and secular realms. Their video art works, I argue, express a demand for dual recognition of their reference to Jewish law: by Israel’s hegemonic society and by its art discourse. Through them, these artists define and redefine their female Mizrahi-Masorti identity as a continuous performance of the self.
期刊介绍:
Jewish Film & New Media provides an outlet for research into any aspect of Jewish film, television, and new media and is unique in its interdisciplinary nature, exploring the rich and diverse cultural heritage across the globe. The journal is distinctive in bringing together a range of cinemas, televisions, films, programs, and other digital material in one volume and in its positioning of the discussions within a range of contexts—the cultural, historical, textual, and many others.