所有现象学都是表象的吗?

IF 0.5 3区 哲学 0 PHILOSOPHY Ergo-An Open Access Journal of Philosophy Pub Date : 2022-12-28 DOI:10.3998/ergo.2242
P. Forrest
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引用次数: 0

摘要

本文探讨当代心灵哲学中的两个问题,我称之为范围问题和标记问题。范围问题是这样的:什么样的心理状态(事件或过程)具有现象性特征,有多少种不同的现象性特征?标记问题是这样的:什么是现象性的显著“标记”,据此一种精神状态、事件或过程被视为现象性意识?为了在这些问题上取得进展并探索两者之间的关系,我将我的焦点缩小到每个问题的一个特定实例上,即思想是否具有自己的现象特征的(范围)问题和是否所有现象特征都是表象的(标记)问题。首先,我认为娱乐思想内容的现象学,如果存在,也是非表象的。然后我论证说,每个真正的现象属性都可以用现象概念来思考,得出所有现象学都是表象的结论。其中一个暗示是,一种(标准形式的)透明的、专有的思想现象学并不存在。
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Is All Phenomenology Presentational?
This paper is about two questions in contemporary philosophy of mind, which I call the Scope Question and the Marks Question. The Scope Question is this: What kinds of mental states (events or processes) have phenomenal character, and how many different kinds of phenomenal character are there? The Marks Question is this: What are the distinguishing “marks” of the phenomenal, in virtue of which a mental state, event, or process counts as being phenomenally conscious? To make progress on these questions and explore the relationship between the two, I narrow my focus to a particular instance of each, viz. the (scope) question of whether thoughts possess their own phenomenal character and the (marks) question of whether all phenomenal character is presentational. First, I argue that a phenomenology of entertaining thought content, if it exists, is non-presentational. I then argue from the fact that every genuine phenomenal property can be thought about using a phenomenal concept, to the conclusion that all phenomenology is presentational. One implication is that a (standard form of) transparent, proprietary phenomenology of thought does not exist.
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26 weeks
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