{"title":"上帝不是什么。从比较的角度看最早的资料来源","authors":"Peeter Espak","doi":"10.4000/rhr.10513","DOIUrl":null,"url":null,"abstract":"The paper discusses the nature of Ancient Near Eastern gods from the perspective of negative theology. It is based on the analysis of several 3rd-millennium Sumero-Akkadian sources showing that a god or a higher divine creature was distinct from all other living beings. A god – although immanent and residing inside the cosmos – was not a secondary idea or a creation of another being. A god can be seen as a natural idea or permanent form of existence in the cosmos while all other creatures such as men or animals can be considered later secondary developments. This Ancient Mesopotamian understanding of an immanent god residing inside the universe would only change with later first-millennium ideas of a divine being from Israel and later in Christianity, where a new supernatural or transcendent God emerged.","PeriodicalId":43781,"journal":{"name":"REVUE PHILOSOPHIQUE DE LOUVAIN","volume":"31 1","pages":"195-209"},"PeriodicalIF":0.1000,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"What a God is Not. The Earliest Sources from a Comparative Perspective\",\"authors\":\"Peeter Espak\",\"doi\":\"10.4000/rhr.10513\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The paper discusses the nature of Ancient Near Eastern gods from the perspective of negative theology. It is based on the analysis of several 3rd-millennium Sumero-Akkadian sources showing that a god or a higher divine creature was distinct from all other living beings. A god – although immanent and residing inside the cosmos – was not a secondary idea or a creation of another being. A god can be seen as a natural idea or permanent form of existence in the cosmos while all other creatures such as men or animals can be considered later secondary developments. This Ancient Mesopotamian understanding of an immanent god residing inside the universe would only change with later first-millennium ideas of a divine being from Israel and later in Christianity, where a new supernatural or transcendent God emerged.\",\"PeriodicalId\":43781,\"journal\":{\"name\":\"REVUE PHILOSOPHIQUE DE LOUVAIN\",\"volume\":\"31 1\",\"pages\":\"195-209\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"REVUE PHILOSOPHIQUE DE LOUVAIN\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4000/rhr.10513\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"REVUE PHILOSOPHIQUE DE LOUVAIN","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4000/rhr.10513","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
What a God is Not. The Earliest Sources from a Comparative Perspective
The paper discusses the nature of Ancient Near Eastern gods from the perspective of negative theology. It is based on the analysis of several 3rd-millennium Sumero-Akkadian sources showing that a god or a higher divine creature was distinct from all other living beings. A god – although immanent and residing inside the cosmos – was not a secondary idea or a creation of another being. A god can be seen as a natural idea or permanent form of existence in the cosmos while all other creatures such as men or animals can be considered later secondary developments. This Ancient Mesopotamian understanding of an immanent god residing inside the universe would only change with later first-millennium ideas of a divine being from Israel and later in Christianity, where a new supernatural or transcendent God emerged.
期刊介绍:
La Revue Philosophique de Louvain, fondée en 1894 par Désiré Mercier sous le titre de Revue Néoscolastique, est publiée par l’Institut Supérieur de Philosophie de l’Université Catholique de Louvain. La revue s’intéresse au mouvement philosophique international dans toute son ampleur. Organe de recherche et de discussion par ses articles; organe de documentation et de critique par ses bulletins, ses comptes rendus et ses notices bibliographiques; organe d’information par ses chroniques diverses, la Revue Philosophique de Louvain veut être un instrument de travail aussi sûr et aussi complet que possible dans le domaine de la philosophie.